Scripture texts are from the
King James Version of the Bible
Introduction
A most wonderful
characteristic of the Bible is its perfect consistency. That is, the entire
Bible is perfectly true and trustworthy. Therefore, when any truth has been
correctly learned from the Bible, that truth will never be negated or
compromised by other Bible citations. This perfect consistency of the Bible is
to be expected because the Bible is God's Word.
In these last years,
by God's mercy, we have become aware of the truth that simultaneous with the
beginning of the Great Tribulation, the Church Age has come to an end. The
consequence of the end of the Church Age is that God no longer uses local
congregations to evangelize the world. In fact, the Holy Spirit will no longer
save anyone in a local congregation. Moreover, since God has abandoned the local
congregations, Satan as the man of sin, looking like an angel of light, rules in
each and every local congregation. Consequently, true believers, if not already
driven out, are commanded to come out.
Much information on
this very sad and traumatic subject has already been made available in the book
"The End of the Church Age and After." This book, "Wheat and Tares," includes
additional information that has been found in the Bible. This additional
information perfectly corroborates and emphasizes the same truths already set
forth in the book "The End of the Church Age and After."
While this is an
exceedingly sad study, it is derived entirely from the Bible. Hopefully, it will
help the reader to search the Bible even more diligently and carefully than he
has ever done before.
In this very center of
the Gospel message is the parable of the wheat and the tares. We find this
parable recorded in Matthew 13:24-30,
where God says:
Another
parable put he forth unto them, saying, The kingdom of heaven is likened unto a
man which sowed good seed in his field: But while men slept, his enemy came and
sowed tares among the wheat, and went his way. But when the blade was sprung up,
and brought forth fruit, then appeared the tares also. So the servants of the
householder came and said unto him, Sir, didst not thou sow good seed in thy
field? from whence then hath it tares? He said unto them, An enemy hath done
this. The servants said unto him, Wilt thou then that we go and gather them up?
But he said, Nay; lest while ye gather up the tares, ye root up also the wheat
with them. Let both grow together until the harvest: and in the time of harvest
I will say to the reapers, Gather ye together first the tares, and bind them in
bundles to burn them: but gather the wheat into my barn.
The Bible gives us the
spiritual meaning of this parable in Matthew
13:37-43, where we read:
He
answered and said unto them, He that soweth the good seed is the Son of man; The
field is the world; the good seed are the children of the kingdom; but the tares
are the children of the wicked one; The enemy that sowed them is the devil; the
harvest is the end of the world; and the reapers are the angels. As therefore
the tares are gathered and burned in the fire; so shall it be in the end of this
world. The Son of the man shall send forth his angels, and they shall gather out
of his kingdom all things that offend, and them which do iniquity; And shall
cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
Then shall the righteous shine forth as the sun in the kingdom of their Fathers.
Who hath ears to hear, let him hear.
We will learn that the
parable in these verses teaches that at
the end of the world there
will be a separation of the saved individuals, who are called "wheat," from the
individuals who thought they were saved, but in actuality, had never become
saved. They are called "tares."
Immediately, we can
know the following.
1. The field is the
world. Since local congregations have been placed all around the world, we can
understand that the wheat and tares are found in these churches.
2. The good seed are
the children of the kingdom, that is, they have been saved. Throughout the New
Testament era until the beginning of the Great Tribulation, the local churches
had been given the commission and the mandate to evangelize the world. Moreover,
those who became believers were to become members of a local church, if
possible. By the end of the church age, local congregations could be found
throughout the world, and that is in harmony with the language of this parable,
which states that the field wherein the seed was sown is the world.
3. The tares are weeds
that look virtually identical to the wheat. They represent those who are still
in Satan's kingdom, that is, they are not saved. However, during the church age,
they were found in the same churches in which the true believers were found.
They were altogether mixed in with the true believers and looked so much like
the true believers that it was impossible to accurately separate them from the
true believers. Matthew 13, verses 29 and 30, teaches that the tares were to
remain with the wheat. That is, if an attempt is made to separate the tares from
the wheat it might happen that the wheat is also removed.
To understand this
more fully, we shall begin our study of this very informative parable by looking
carefully at the character of the local churches as they have existed throughout
the New Testament era.
Church
Members
The first question
that must be asked is: Who are to be members of the local congregations?
This question must be asked
because in this parable, the wheat and the tares typify church members. The
Biblical answer must be that hopefully, the members are those who truly have
become saved. With this truth in mind, many churches readily proclaim that their
congregation is a saved membership. Their membership is spoken of as "members in
full communion." In other words, they believe that each and every one of their
members is a true child of God. They believe the proof of this is that each and
every member has been baptized in water, made a personal confession of faith,
agrees that their church doctrines are Biblical, attends worship services fairly
regularly, and lives a decent, moral life. In fact, if a member becomes divisive
or begins to live immorally, he is excommunicated. Thus, the spiritual overseers
of the congregation believe the church membership is being maintained as a saved
membership.
Having said all this,
the big question must be asked. Who makes the decision that permits any
individuals who professes Christ to become a member of the congregation? The answer is, the
pastor and the elders and deacons make that decision. They carefully examine the
person's conduct and his profession of faith in Christ, and the make the
decision that he has become saved, and therefore, should be a member in full
communion. Insofar as they can determine, this person is truly seed that will
grow up as wheat.
But therein lies a
huge problem. Can these pastors or elders or deacons look into the soul of this
person and know with absolute certainty that this individual has been given a
new resurrected soul? The answer is obvious. Of course, they can't. Only God can
do that.
Isn't it true that many
people can give an appearance of salvation when they are not truly saved?
Then how can they know
that this person has truly become saved? Isn't it true that many people can give
an appearance of salvation when they are not truly saved?
God deals with this problem
in Hebrews 6:4-6. This passage teaches:
For it
is impossible for those who were once enlightened, and have tasted of the
heavenly gift, and were made partakers of the Holy Ghost, And have tasted the
good word of God, and the power of the world to come, If they shall fall away,
to renew them again unto repentance; seeing they crucify to themselves the Son
of God afresh, and put him to an open shame
As we examine those
verses, we might think they are speaking about a congregation of saved members.
Such phrases as, "tasted of the heavenly gift, and were made partakers of the
Holy Ghost, And have tasted the good word of God," surely must refer to those
who have become saved. However, in this citation God speaks of a congregation
that has been brought very close to the kingdom of God but consists mainly of
unsaved members. We know we understand these verses correctly because the same
passage speaks of falling away, and that is impossible if a person has become
truly saved. A truly saved person has been given eternal life and nothing can
separate him from the love of God. Moreover, in
the same context of
Hebrew 6, God says in verse 9:
But,
beloved, we are persuaded better things of you, and things that accompany
salvation, though we thus speak.
In other words, in this
passage God is not speaking of those who had become saved. Rather, He is
speaking of those who had become saved. Rather, He is speaking of those who
could easily be identified with those who had become saved, but in actuality,
they had not become saved. Thus, we are made to understand how impossible it is
to know with certainty which church members are saved and which church members
are still not saved.
Ye Shall
Know Them by Their Fruits
True, the Bible
declares in Matthew 7:20:
Wherefore by their fruits ye shall know them.
Doesn't this verse tell
us we can know the true believers by looking carefully at the spiritual fruit
they have produced? The principle is true but what human is qualified to truly
know the fruit produced by another person's life? A pastor, an elder, or any
member of a congregation may outwardly appear to be a godly person, devoted to
serving the Lord. But unknown to anyone, he may have an intense desire for
wealth, or he may have seriously wrong sexual desires, or he may have great
pride that is not readily discernible. In the public eye he may appear to be
very godly but in his private life he may demonstrate that he could hardly be a
true believer. Or he may be living as godly as possible because deep in his
heart, he is trusting his own good works as a basis for salvation.
Ultimately, the fruit that
should be seen in the life of the true believer is obedience to God.
Without question, the
statement "by their fruits ye shall know them," can help any individual analyze
his personal relationship with God. He knows his own thoughts and motives and
desires. He can know whether the fruit of his life measures up to the standards
God has established in the Bible. It is also true that God knows everything
about this person, and He knows precisely if the fruit of this person's life indicates that he
is a true believer. But at best his fellow man can only hope that he is truly
saved. Ultimately, the fruit that should be seen in his life of the true
believer is obedience to God. Therefore, the command of our day to forsake the
local church is one test whereby a person can know if he is, indeed, a true
believer.
Moreover, later in
this study, we will be reminded of God's Words in II Corinthians 11 where God
speaks of Satan, who comes as an angel of light and his ministers. In that
context, God speaks of Satan's ministers as "ministers of righteousness." This
helps us to see the extreme difficulty of knowing if someone is truly saved.
Thus, we are brought back to the teaching of the wheat and tares parable that
the separation must occur at the end of the world.
Surely, we must
realize that it is impossible for any pastor, elder or deacon to positively
ascertain that any individual in the congregation is truly saved. It is no
wonder, then, that God speaks of the local congregation in Sardis, He declares
in Revelation 3, verses 1 and 4:
And
unto the angel of the church in Sardis write; These things saith he that hath
the seven Spirits of God, and the seven stars; I know they works, that thou hast
a name that thou livest, and art dead... Thou has a few names even in Sardis
which have not defiled their garments; and they shall walk with me in white: for
they are worthy.
Obviously, we can
readily see that in the church in Sardis a few members were wheat but mostly
members were tares. God saw the hearts of the members of the church in Sardis,
and He can accurately declare that only a few were true believers.
Wheat and
Tares Members Cannot be Separated
We can now begin to
see the beginning reality of what wheat and tares parable. All through the
world, churches are to be found. The membership of these churches appears to be
saved, that is, they all appear to be wheat. But in any church, as in the church
of Sardis, there are those who identify with the language of Hebrews 6:4-6.
Outwardly, the whole membership is considered to be wheat. But in reality, part
of the congregation are tares as was the situation in the church at Sardis.
There is no good way
to separate the wheat from the tares. Throughout the church age, the wheat and
the tares have grown together. Outwardly, the conclusion is that all members of
any church that is reasonably faithful to the Bible must be saved. They give all
the appearance of being wheat. But no one can know for certain that they are
saved. No one can know for certain that they are not tares. There is no good way
to separate the wheat from the tares.
The parable continues.
At the end of the world, the wheat is separated from the tares, and the tares
are bound together in preparation for them to be cast into the fire. How is this
accomplished?
God answers this in
verses 39-41 of Matthews 31:
The
enemy that sowed them is the devil; the harvest is the end of the world; and
the
reapers are the angels. As therefore the tares are gathered and burned in fire;
so shall it be in the end of this world. The Son of man shall send forth his
angels, and they shall gather out of his kingdom all things that offend, and
them which do iniquity;
Again, questions must
be asked. What time in history identifies with the phrase "the end of the
world?" Who are the angels? In reality, how will the tares be gathered? How will
this separation be accomplished? Doesn't Christ suddenly make His appearance on
the last day? On that final day, will not all the believers' bodies be
resurrected as glorious spiritual bodies and immediately be caught up to be with
Christ in the air? (See I Thessalonians 4:17.)
Simultaneously, will
not those believers who are living at the time be instantly changed into their
glorious spiritual bodies and also instantly be caught up to be with Christ in
the air? (See I Thessalonians 4:17, I Corinthians 15:51-52.) On that last day,
will not the unsaved who died previously be resurrected to damnation to spend
eternity in hell (stand for judgment)? (John 5:28-29.) On that last day, will
not the unsaved who are living at that time also stand for judgment? (See John
12-48.)
The above questions
are all true. Therefore, how can the language of Matthews 13:40-43 concerning
the separation of wheat and tares at the end of the world be in agreement with
these truths?
To understand this we
should examine several additional key words in this parable. The first word is
the word "harvest." God uses this word in connection with His plan to bring the
Gospel to the world so that the fruit of the harvest -- those who become saved
-- can be brought into the kingdom of God. We read
in Matthew 9:36-38:
But
when we saw the multitude, he was moved with compassion on them, because they
fainted, and were scattered abroad, as sheep having no shepherd. Then saith he
unto his disciples, The harvest truly is plenteous, but the labourers are few;
Pray ye therefore the Lord of the harvest, that he will send forth labourers
into his harvest.
... harvest is concerned
with people becoming saved.
We can readily learn
from these verses that harvest is concerned with people becoming saved.
But who are the
laborers that God uses to bring in this harvest of saved people? In Matthew
13:39, God speaks of the reapers in this end-of-the-world harvest as angels who
send the Gospel into the world so that people might become saved. Does the Bible
teach that God uses angels? Obviously, we must examine the word "angels."
Angels or
Messengers
In the Old Testament,
the Hebrew world malak, which is frequently translated "angels," at times is
also translated "messenger." This is also true in the New Testament. The New
Testament Greek word aggelos is frequently translated "angel." But as times
these words are also correctly translated "messenger." As we examine verses that
contain the word malak or aggelos, we find that the messenger that is in view
can be God Himself, or it can be angels, or it can
be humans who have a
message to bring. The context in which the verse is found must determine the
proper translation.
For example, we read
in Malachi 3:1:
Behold,
I will send my messenger [malak], and he shall prepare the way before me: and
the Lord, whom ye seek, shall suddenly come to his temple, even the messenger [malak]
of the covenant, whom ye delight in: behold, he shall come, saith the LORD of
hosts.
The word "messenger" is
used twice in this verse. The first "messenger" must be John the Baptist who was
sent by God to announce Jesus as "the lamb of God." The second "messenger" is
clearly Christ who is the Lord, the messenger of the covenant.
In fact, in the Old
Testament the word malak is translated more than 100 times as "angel" and almost
100 times as "messenger." Usually, when it is translated "messenger," it is
speaking of men who are bringing some king of message to others. However, as we
have seen in Malachi, the messenger can be God Himself.
In the New Testament,
the word aggelos is translated as "angel" about 180 times and as "messenger"
seven times. For example, in Matthew 11:10-11,
the Bible speaks of John the Baptist as a messenger of God. There we read:
For
this is he, of whom it is written, Behold, I send my messenger [aggelos] before
they face, which shall prepare they way before thee. Verify I say unto you,
Among them that are born of women there hath not risen a greater than John the
Baptist: notwithstanding he that is least in the kingdom of heaven is greater
than he.
We can clearly see,
therefore, that the Hebrew malak in the Old Testament and the Greek aggelos in
the New Testament must be carefully examined in the context in which they are
found to determine whether they are speaking of God Himself, of angels, or of
humans.
That brings us back to
Matthew 13:39, where God speaks of a harvest in which the reapers are angels.
Can we be sure the word aggelos in this verse, which was translated "angel" by
the King James Bible translators, is speaking of
angels and not those who are saved, who as messengers of God, bring the message
of the Gospel to the world?
In answer to this
question, we will look at God's statement in
John 4:35-38:
Say not
ye, There are yet four months, and then cometh harvest? behold, I say unto you,
Lift up your eyes, and look on the fields; for they are white already to
harvest. And he that reapeth receiveth wages, and gathereth fruit unto life
eternal: that both he that soweth and he that reapeth may rejoice together. And
herein is that saying true, One soweth, and another reapeth. I sent you to reap
that whereon ye bestowed no labour: other men laboured, and ye are entered into
their labours.
The reapers gathering in
the harvest are those who have become saved.
These verses clearly
show that he reapers gathering in the harvest are those who have become saved.
They obviously are those who as messengers of God have been commanded to bring
the Gospel to the world. They faithfully send forth the Word of God so that God
can apply the Word to the hearts of those elected to salvation. Thus, those who
become saved are the harvest of believers who enter into the kingdom of God.
Therefore, returning to
Matthew 13:37-43, the Greek word aggelos, found in verses 39 and 41, would be
more accurately translated "messenger." The angels do not bring in the harvest.
It is brought in by the believers who bring the Gospel to the world so that the
harvest -- those who become saved -- can be reaped and brought into the kingdom
of God. Thus, in the first part of the parable of the wheat and the tares, the
believers are called seed that produce wheat. But as the parable continues, the
true believers are called messengers who are to bring in the harvest of the
wheat.
The End
of the World
But what about the
phrase the "the end of the world," which is found in
Matthew 13, verse 39 and 40:
The
enemy that sowed them is the devil; the harvest is the end of the world; and the
reapers are
the angels. As therefore the tares are gathered and burned in the fire; so shall
it be in the end of the world.
How are we to
understand this phrase? To answer this question, we should examine how God uses
the phrase "the end of the world" elsewhere in the Bible.
In
Hebrews 9:26, we read:
For
then must he often have suffered since the foundation of the world: but now once
in the end of the world hath he appeared to put away sin by the sacrifice of
himself.
On the one hand, in
this context the phrase "end of the world" points to A.D. 33 when Christ went to
the cross to pay for the sins of the elect. Thus, the phrase "end of the world"
can include the whole New Testament ear. This final period of time that lasts
approximately 2,000 years is the end of the world that finally we have lasted
about 13,000 years. The phrase is used in a similar way to the way God uses
phrase "last days" in Acts 2:17. It can be shown that in the context of Acts 2,
the term "last days" includes the entire New Testament era.
However, returning to
Hebrews 9:26, in this context, the phrase "end of the world" may focus on the
judgment that Jesus experienced on behalf of those He came to save. That
judgment is related to the judgment of the last day when all the unsaved will be
judged. Thus, Hebrews 9:26 is not decisive in informing us how to understand the
phrase "end of the world."
However, in
Matthew 25:3 we find the same phrase. In
this context, it is more helpful in showing us how to understand the phrase "end
of the world." We read
And as
he sat upon the mount of Olives, the disciples came unto him privately, saying,
Tell us, when shall these things be? and what shall be the sign of thy coming,
and of the end of the world?
This verse serves as an introduction to the information set forth in Matthew
24 that teaches the timing and character of the Great Tribulation. This chapter
also teaches that the Great Tribulation is immediately followed by the return of
Christ at the end of the world. Thus, we can be assured that the term "end of the
world" can clearly identify with the time of the Great Tribulation.
Significantly, it is during
the time of the last part of the Great Tribulation that the final harvest of
believers will be brought in.
Significantly, it is
during the time of the last part of the Great Tribulation that the final harvest
of believers will be brought in. As we learned in the book "The End of the
Church Age and After," at the time of the "latter rain," a "great multitude
which no man can number" will become believers (Revelation 7:9-14). As
individual believers send the true Gospel into all of the world, this final
harvest of souls is brought into the kingdom of God.
It is also the time
when those who are saved are commanded to come out of the local church. This is
so because in the church institution, which consists of all the local
congregations, the Holy Spirit is no longer applying the Word of God to the
hearts of anyone.
Thus, we can be
assured that the phrase "the end of the world" clearly can be identified with
events that occur during the Great Tribulation, a period of time that ends with
the return of Christ on the last day of this earth's existence.
We have learned that
the parable of the wheat and the tares is focused on the time of the Great
Tribulation. We should now begin to understand God's declaration of how the
tares came to exist within the local congregation.
In the next chapter,
we will learn the identity of the enemy that sowed the tares.
The Enemy
that Sowed Them is the Devil
In Matthews 13:39,
Jesus makes a very important declaration. There, He declares, "The enemy that
sowed them is the devil." Thus far, we have learned in our study that the wheat
(the church members who are true believers) and the tares (church members who
have not become saved.), co-existed throughout the church age in the local
congregations. In this statement of Matthew 13:39, God reveals that Satan is
definitely involved in the local congregations. It brings our attention to this
most solemn and important piece of information.
Therefore, it is very
essential that we look at the Bible's declarations as to how Satan has been
involved in the churches throughout the church age. In order to understand this,
we should back up and look at the Bible's declarations concerning this
all-important matter.
Sometimes we have the
idea that because of the victory of Christ on the cross, and because of what we read in Revelation 20,
that Satan, to a very high degree, has been taken out of the spiritual war, the
war that goes on between Christ and Satan. Thus, we can readily adopt the idea
that throughout the church age, the local congregations existed in a very secure
way, and they did not have to worry that much about Satanic involvement.
However, when we carefully examine the Biblical statements concerning the
activities and the prerogatives and opportunities of Satan throughout the New
Testament era, we find that it is quite a different story.
Satan is
Bound
First, we want to find
out what Revelation 20:2-3 is teaching
about the binding of Satan. There we read:
And he
laid hold on the dragon, that old serpent, which is the Devil, and Satan, and
bound him a thousand years, And cast him into the bottomless pit, and shut him
up, and set a seal upon him, that he should deceive the nations no more, till
the thousand years should be fulfilled: and after that he must be loosed a
little season.
We have read this quotation
many, many times but probably have not understood what it means. What does it
mean that Satan was bound and then later on loosed? Based on what we read in
Hebrews 2:14, we know that when Christ
went to the cross, Satan was destroyed in some sense. There we read:
Forasmuch then as the children are partakers of flesh and blood, he also himself
[Christ] likewise took part of the same; that through death he might destroy him
that had the power of death, that is, the devil.
And from Revelation 13,
we know that Satan was given a deathblow. We read in
Revelation 13:3, wherein God is speaking
about Satan:
And I
saw one of his heads as it were wounded to death; and his deadly wound would
healed: and all the world wondered after the beast.
And because of Christ's
victory on the cross, we can be sure that Satan was cast out of heaven. We read
in Revelation 12:9:
And the
great dragon was cast out, that old serpent, called the Devil, and Satan, which
deceiveth
the whole world: he was cast out into the earth, and his angels were cast out
with him.
And anticipating
Christ's victory on the cross, He said in Luke
10:18:
And he
said unto them, I beheld Satan as lightning fall from heaven.
As we examine these
verses, we conclude very correctly that at the time of the cross, Satan was
given a deathblow. That is, the fact that Christ endured the wrath of God for
our sins also guaranteed that at the end of the world, Satan will be cast into
eternal hell. We have understood this quite correctly. This is why we read in
Revelation 20:10:
And the devil that deceived
them was cast into the lake of fire and brimstone, where the beast and the false
prophet are, and shall be tormented day and night for ever and ever.
He Should Deceive the
Nations No More
However, we also read
something very interesting in Revelation 20 that should be factored into our
thinking. We read in Revelation 20:3:
And
cast him into the bottomless pit, and shut him up, and set a seal upon him, that
he should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
We learned in the book
"The End of the Church Age and After" that the end of the thousand years is the
beginning of the Great Tribulation. Therefore, the language, "that he should
deceive the nations no more, till the thousand years should be fulfilled,"
appeared to imply that now that we are in the time of the Great Tribulation, he
again is able to deceive the nations. This is so because the thousand years,
during which he was bound, ended with the beginning of the Great Tribulation.
Let's begin to develop
the truth, "that he should deceive the nations no more." Prior to the time of
the cross, we know that Christ was the perfect preacher, and yet, virtually
nobody became saved. Christ preached for three and a half years, and at the end
of the time, only a few appeared to be saved or actually had become saved during His
ministry. There is plenty of evidence that except for a few, virtually nobody
became saved.
We have learned that
as Christ preached, and He was the perfect preacher, Satan was there to snatch
away that Word so that it would not find root in the heart of those who heard
it.
We must remember that
two things are required in order for the Word of God to bring salvation to
anyone. First of all, the Word that is preached or declared must be the Word of
God. We know that from Romans 10, verse 17, where God says:
So then
faith cometh by hearing, and hearing by the word of God.
Secondly, the Word
preached must be applied by the Holy Spirit to the hearts and lives of those God
is planning to save. We learned from the parable of the sower in Luke 8 that
Satan can prevent the preached Word from bearing spiritual fruit. Jesus explains
this in Luke 8:12:
Those
by the way side are they that hear; then cometh the devil, and taketh away the
word out of their hearts, lest they should believe and be saved.
So, we see very clearly
that before the time of the cross, this is the way Satan was quite successful in
inhibiting salvation. Each time the Word of God was declared, Satan was there to
snatch it away so that it would not take root in the hearts of those who heard
it. He was able, therefore, to deceive the nations, because in the entire world
wherever the Gospel was preached, that would have been the situation. We are
amazed, and yet it is a truth that God gave us, that when Jesus was preaching,
that is exactly what was happening. It was happening in the temple, in the
synagogues, and by the seashore. That is why we see very few results even though
Jesus was the perfect preacher.
Each time the Word of God
was declared, Satan was there to snatch it away...
Satan
Bound and the Holy Spirit Ruling
That particular aspect
of Satan’s activity was stopped at the time that Christ went to the cross. As
the New Testament church was being developed, Satan was bound in the sense that
he could not frustrate the Word of God by snatching it away from the hearts of
those that Christ intended to save. When Christ defeated Satan by going to the
cross, that possibility came to an end. In this sense, throughout the church
age, Satan was bound.
More than that, the
Holy Spirit had been poured out. Thus, beginning at Pentecost in A.D. 33 and
throughout the New Testament church age, God the Holy Spirit had been in the
midst of every congregation that recognized the Bible as the Word of God. In
these churches, God applies His Word to the hearts and lives of the elect.
We witness this truth
very dramatically when we look at Pentecost in A.D. 33. Peter preached one
sermon and about 3,000 people were saved. Obviously, Peter was not nearly the
perfect preacher that Christ was, yet the fact is that about 3,000 truly became
saved that Pentecost day. This is a dramatic evidence of the statement that
Satan was bound so that he could not deceive the nations and also that
the Holy Spirit was
actively saving souls. These are facts that we know to be true and trustworthy.
How then are we to
understand the parable of the wheat and the tares which teaches that throughout
the Church age, Satan has been busy sowing tares or weeds? Does the Bible have
more to say about this? Indeed, the Bible has much to say about it. This truth
is sprinkled all through the New Testament.
Satan
is at War with Christ
First of all, in
Revelation 12:17 where Satan is called a serpent, we read about the body of
believers which is called a woman who is in the wilderness. We can be assured
that the woman in the wilderness represents the believers throughout the New
Testament time. In this citation, we read a very significant truth.
Revelations 12:17 says:
And the
dragon was wroth with the woman, and went to make war with the remnant of her
seed, which keep the commandments of God, and have the testimony of Jesus
Christ.
From this declaration
we learn that the warfare goes on throughout the New Testament era. This is a
solemn truth. Satan was bound in the sense that he cannot frustrate God’s plan
to save every one of the elect as they come under the hearing of the Gospel.
Simultaneously, God the Holy Spirit is busy applying the Word of God to the
hearts of those individuals that He plans to save. But Satan is still at war.
This brings to mind the
words of Ephesians 6. Most of us are quite familiar with this serious citation,
but we have not really understood its tremendous importance. We read
in verses 11 and 12 of Ephesians 6:
Put on
the whole armour of God, that ye may be able to stand against the wiles of the
devil. For we wrestle not against flesh and blood, but against principalities,
against powers, against the rulers of the darkness of this world, against
spiritual wickedness in high places.
Here again is the
declaration that there is warfare going on. In this particular context, God
indicates the protection we can have so that Satan does
not overcome us. He says in
Hebrews 6, verses 13-17:
Wherefore take unto you the whole armour of God, that ye may be able to
withstand in the evil day, and having done all, to stand. Stand therefore,
having your loins girt about with truth, and having on the breastplate of
righteousness; And your feet shod with the preparation of the gospel of peace;
Above all, taking the shield of faith, wherewith ye shall be able to quench all
the fiery darts of the wicked. And take the helmet of salvation, and the sword
of the Spirit, which is the word of God.
He speaks about us
“having your loins girt about with truth,” and the truth is Christ Himself. He
speaks about us, “having on the breastplate of righteousness,” and “your feet
shod with the preparation of the gospel of peace.” and “taking the shield of
faith” and “the helmet of salvation, and the sword of the Spirit, which is the
word of God.” The essence of all of these statements is Jesus Christ Himself. He
is the protected armor that shields the true believers from the assault of
Satan who continues to make war in the local congregation. Satan is there trying
to snare away those who are present in the local church.
Satan continues to
have a total and terrible vendetta against the Lord Jesus Christ. Since Christ
is in heaven, he cannot assault Him personally. But in the local congregations,
the body of Christ lives or lived. Therefore, that is where Satan can assault
Christ.
There are many other
passages that warn us that this warfare is happening. We read for example in
James 4:7:
Submit yourself therefore
to God. Resist the devil, and he will flee from you.
We read in
Ephesians 4:27:
Neither
give place to the devil.
This indicates that the
Devil is very active within the churches. We read in
II Corinthians 11:3-4:
But I
fear, lest by any means, as the serpent beguiled Eve through his subtilty
[craftiness], so that your minds should be corrupted from the simplicity that it
is in Christ. For if he that cometh preacheth another Jesus, whom we have not
preached, or if ye receive another spirit, which ye have not received, or
another gospel, which ye have not accepted, ye might well bear with him.
In these verses, God is
warning that if someone comes with a false doctrine or with a false gospel,
trying to entice those within the congregation to believe these wrong doctrines,
that is the means by which Satan will come to snare them.
I
Timothy 3 speaks about the qualifications of an elder in the local
congregation, and God says in verse 6:
Not a
novice, lest being lifted up with pride he fall into the condemnation of the
devil.
That is a very, very
serious matter. It means that this new elder could be someone who is not saved,
and if he is not saves, it means that he is still identified with Satan.
Furthermore, God teaches in I John 3:8:
He that
committeth sin is of the devil; for the devil sinneth from the beginning. For
this purpose the Son of God was manifested, that he might destroy the works of
the devil.
In this context, God is
teaching that those who commit sin includes everyone who is unsaved. They are
still of the Devil. This is emphasized, for example, in I Timothy 5:15, where
again God warns the New Testament believers:
For some are already turned
aside after Satan.
Again, as we continue
to study this, we discover that those who follow after Satan or who are
identified with Satan are all the unsaved.
In
Acts 26:16-18, God emphasized that Satan
has authority over the unsaved. In this context, as God sends Paul forth to
declare the Gospel to the world, God instructs him:
But
rise, and stand upon thy feet: for I have appeared unto thee for this purpose,
to make thee a minister and a witness both of these things which thou hast seen,
and of those things in the which I will appear unto thee; Delivering thee from
the people, and from the Gentiles, unto whom I send thee, To open their eyes,
and to turn them from darkness to light, and from the power [authority] of Satan
unto God, that they may receive forgiveness of sins, and inheritance among them
which are sanctified by faith that is in me.
In this very important
passage, the phrase “the power of Satan,” indicates the authority of Satan. We
learn from this verse that those who are unsaved, who are still identified with
Satan’s dominion, are under the authority of Satan. We will find that this is
very important information as we continue in our study.
In II Corinthians 11,
God further tells us how Satan works. Wouldn’t it be nice if Satan showed
himself as a devil with a red suit and a forked tail so we could know quickly
that it was Satan. But God indicates that Satan is the father of lies, and
therefore, we dare say that he is the master deceiver. He is very much a
deceiver, and he operates in a very deceptive way. We read in
II Corinthians 11:14:
And no
marvel; for Satan himself is transformed into an angel of light.
This, too, is an
exceedingly important statement because it shows us how Satan operates. He does
not come appearing as a wicked person, as he does, for example, in the
non-church world of the drug culture, the red light district of a city, and in
the wicked hearts of heathen people who know nothing about the Gospel. Oh, ye,
Satan works there, too. But in this verse, we read that Satan works within the
local congregation. He comes as an angel of light, that is, as a messenger of
the Gospel. Christ is the light of the world, and Christ is the messenger of
light. But Satan is the master counterfeiter, and he comes as an angel of light
so that unbelievers cannot discern that he is Satan. He looks very much like
Christ.
Satan can neutralize them
by coming into them as an angel of light.
Then this passage
describes how he operates in the local congregations. Please, bear in mind, this
is what has been going on throughout the church age because it is part of the
warfare, or it is the way in which Satan fights against Christ as he seeks to
overcome Christ. Satan cannot frustrate the Gospel from saving God’s elect, but
he can try to completely neutralize the local congregations, which are the
external representation of Christ’s kingdom. Satan can neutralize them by coming
into them as an angel of light.
How Does
Satan Fight
The question is: How
does he do this? He is a spirit being. But God shows us how he does this. The
Bible declares in verses 13 of II Corinthians
11:
For
such are false apostles, deceitful workers, transforming themselves into the
apostles of Christ.
In this verse, Christ is
speaking about preachers and elders and deacons who look very holy, very decent,
very moral, very much like they really love the Lord Jesus. In their own minds,
they are completely convinced that they are faithfully serving the Lord Jesus.
But they are false. Furthermore, God says in II
Corinthians 11, verse 15:
Therefore it is no great thing is his ministers [Satan’s ministers] also be
transformed as the minister of righteousness; whose end shall be according to
their works.
Isn’t that something?
Those ministers, who serve Satan within the local congregations, appear to be
ministers of righteousness. How frightening!
Now we can understand
why we read in Ephesians Chapter 6 that we are to put on the whole armor of God
so that we can withstand the wiles of the devil. We must have the protection of
the Gospel and the protection of Christ. Any time we stray away from the
authority of the Bible and we begin to trust men, we are putting ourselves in
the position to be snared by Satan.
Speaking about those
who have been snared, we read in II Timothy
2:26:
And
that they may recover themselves out of the snare of the devil, who are taken
captive by him at his will.
This verse is teaching that there are those who have been snared according
to the will of Satan. He wants people to be under his authority.
But this verse also carries
the hope the there is the possibility of being made free from the fact that we
have been snared. The only way we can become free is to become truly saved.
This kind of activity
is anticipated in I Timothy 4:1, also,
where we read:
Now the
Spirit speaketh expressly, that in the latter times some shall depart from the
faith, giving heed to seducing spirits, and doctrines of devils;
God is warning us in
the Scriptures, and we don’t normally take enough notice of these warnings, that
Satan is very active in the local congregations, trying to frustrate God’s plan.
He can’t keep the elect of God from becoming saved, God will not allow him to
frustrate that plan. But insofar as the local congregation, as a divine
institution utilized by God to be the caretaker of the Gospel and to faithfully
declare the Gospel to the world, Satan has been warring within it. Satan has
been constantly attempting to neutralize local churches by filling them with his
own ministers of righteousness. How terrible this
is !
Satan has been constantly
attempting to neutralize local churches by filling them wit his own ministers of
righteousness.
Given the fact that
these ministers of righteousness, and all those in the congregations who have
been snared by Satan, look virtually identical to the true believers, we can see
how it is impossible to separate the wheat from the tares. Therefore, we
understand that Satan can be very successful. In fact, that’s why we read that
the church at Sardis, which was only a few decades old, already was a dead
church. Revelation 3:1 says:
And unto the angel of the
church in Sardis write; These things saith he that hath the seven Spirits of
God, and that the seven stars; I know thy works, that thou hast a name that thou
livest, and art dead.
This passage emphasizes
that already, Satan had caused most of the people of that congregation to be
under his authority.
Remember earlier we
learned that those who are not saved are under the authority of Satan.
Concerning this church at Sardis, we read in
Revelation 3, verse 4:
Thou
hast a few names even in Sardis which have not defiles their garments; and they
shall walk with me in white: for they are worthy.
This indicates that a
few true believers were still there. Now we can begin to see how Satan sows the
seed of the tares. He does so by bringing in leadership that looks like
messengers of righteousness by enticing them to trust the doctrines of men
rather that the Bible alone. They are brought under Satan’s authority rather
than Christ’s authority.
Small wonder then that
we read in Revelation 2:9 that the
church in Smyrna, which was only a few decades into the church age, already had
within it those who were in the synagogue (assembly) of Satan. We read there:
I know
thy works, and tribulation, and poverty, (but thou art rich) and I know the
blasphemy of them which say they are Jews, and are not, but are the synagogue of
Satan.
In
like manner, the church in Pergamos had within it those who held the doctrines
of Balaam (a wicked prophet of the Old Testament) and the teachings of the
Nicolaitans, which God hated.
Therefore, God declared in
Revelation 2:13:
I know
thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest
fast my name, and hast not denied my faith, even in those days wherein Antipas
was my faithful martyr, who was slain among you, where Satan dwelleth.
This congregation dwelt
where the seat of Satan was. That is, to some degree, Satan was already ruling
in that young church. We will examine this concept more carefully later in this
study. In Revelation 2:24, God says:
But
unto you I say, and unto the rest in Thyatira, as many as have not this
doctrines, and which have not known the depths of Satan, as they speak; I will
put upon you none other burden.
This verse implies that
some in that congregation also already had identified with Satan.
As we study these
references given to us in Revelation 2, we are learning that just a few decades
after the church age had begun, already Satan was sowing tares in the local
churches.
The
Transition to Satan’s Sole Rule
Therefore, we can see
why the Bible says in II Thessalonians 2 that the man of sin, who can be shown
to be Satan, took his seat in the temple at the beginning of the Great
Tribulation. This is teaching that he rules in the local congregations. It isn’t
as if at the end of the church age there had to be a great change. True, in one
sense there was a great change. At the beginning of the Great Tribulation,
Christ abandoned the local congregations. We read about this change in several
places in the Bible. One citation is II
Thessalonians 2:7, where God says:
For the
mystery of iniquity doth already work: only he who now letteth [restraineth]
will let [restrain], until he be taken out of the way.
In this verse, the one
who restrains Satan is the Holy Spirit, and actually, the phrase, "be taken out
of the way," would be better translated, according to the Greek language, as,
"taken out of their midst."
We have learned that
throughout the church age, it was God’s plan that the Holy Spirit be active in
the churches to restrain Satan so that he could not prevent the Gospel from
saving the elect who heard the Words of the Bible. Satan cannot frustrate that
activity. But, at the beginning of the Great Tribulation, the Holy Spirit was
taken out of the midst, thus, there is no one to restrain Satan. Moreover, God
commands the true believers, if they have not already been driven out of the
churches, to come out of the churches (Matthew 24:15-16, Luke 21:20-21,
Revelation 18:4). Therefore, Satan has a totally free hand to do his will within
the congregations.
...long before the end of
the church age, perhaps a great majority of the people in the congregation were
not saved.
We should remember
that long before the end of the church age, perhaps a great majority of the
people in the congregation were not
saved. They were already under the snare of Satan because Satan has been sowing
his tares during the entire church era, and so, they were already under his
authority. But at the beginning of the Great Tribulation, the true believers had
been driven out and they have been commanded to come out. Moreover, God the Holy
Spirit is no longer in the midst because He has abandoned the local church. So
that leaves the whole local congregation under Satan’s authority.
Satan
Becomes the King of the Local Churches
Now we can understand
the language that the man of sin will take his seat in the temple. Satan has
complete control of the local congregation. Some Congregations have complete
control to him many, many years ago. They have become false gospels. They have
developed an authority other than the Bible alone and in its entirely. However,
even in those congregations in times past, as long as the Bible was still
utilized within that congregation, there was the possibility of someone becoming
saved. This was true even though perhaps the total membership was already under
the authority of Satan. But once the Holy Spirit was withdrawn from the
congregations, that mean that every congregation throughout the whole world is
now under the authority of Satan. Satan is in authority even though the pastor
may believe that he is preaching faithful messages of the Bible.
Of course, we have to
ask the next logical question. Isn’t it true that if a believer truly loves the
Lord, if he truly is a child of God, then he will have an intense desire to do
the will of God? But what if a pastor, an elder, a deacon, or a fine member of a
congregation thinks he is a child of God and believes he is a child of God, and
yet, he will not obey God’s command to come out of the congregation? If he is
not trembling before the Word of God, can he really be a child of God? We will
address these very serious questions later in this study.
We now can begin to
understand that throughout the church age, Satan has been very active in the
local congregations as an adversary of God.
Throughout the church age,
Satan has been very active in the local congregations as an adversary of God.
We surely would think
and even dare to assume that as a result of God’s action in separating the wheat
from the tares in the congregation throughout this end-time period, by the time
Judgment Day comes on the last day, only tares will be left in the congregation.
As we continue our
study of this very significant parable, we should address some other important
phrases that are a part of this parable.
While Men
Slept
There is another
statement made in the parable of the wheat and the tares that we should look at
very carefully. We read in Matthew 13:25:
But
while men slept, his enemy came and sowed tares among the wheat, and went his
way.
What does “while men
slept” mean? Obviously, in this context, God is talking about the development of
the New Testament church during which Satan somehow was able to sow tares
amongst the wheat. So, how can we understand the phrase, “while men slept”?
It is true that in
many places in the Bible, the idea of “sleeping” is associated with death.
However, in this reference, death is not in view. Rather, God has a time in view
when He has not opened spiritual eyes. We read, for example, in
Isaiah 29:10-12:
For the
LORD hath poured out upon you the spirit of deep sleep, and hath closed you
eyes: the prophets and your rulers, the seers hath he covered. And the vision of
all is become unto you as the words of a book that is sealed, which men deliver
to one that is learned, saying, Read this, I pray thee: and he saith, I cannot;
for it is sealed: And the book is delivered to him that is not learned, saying,
Read this, I pray thee: and he saith, I am not learned.
In this passage, God is
teaching that if God does not open our “eyes” to the revelation that has been
placed in the Bible, then it is like the “book” is “sealed” or it is like we are
still sleeping.
We get the same idea
when we look at Daniel 8:18-19:
Now as
he was speaking with me, I was in a deep sleep on my face toward the ground: but
he touched me, and set me upright. And he said, Behold, I will make thee know
what shall be in the last end of the indignation: for at the time appointed the
end shall be.
Here again, before
knowledge is given to Daniel, God uses the figure of him being in a deep
sleep. Do you recall that in Daniel 12:9,
God told Daniel and us, also:
And he
said, Go thy way, Daniel: for the words are closed up and sealed till the time
of the end.
In other words, the
idea of the book being “sealed” is the idea that truth is written in the Bible
but there is a time for God to reveal to the readers what He has written. God
has a timetable for revealing various aspects of truth of the Bible.
God even uses the idea
of sleeping in connection with Himself as He develops His divine program. We
read in Psalm 78:65-66:
Then
the Lord awaked as one out of sleep, and like a mighty man that shouteth by
reason of wine. And he smote his enemies in the hinder parts: he put them to a
perpetual reproach.
Therefore, the idea of
awakening from sleep is frequently used in the Bible to indicate that it is time
for God’s program to advance. He has carefully written about His entire program
in the Bible, but we are not able to know what is taught until the time comes
for God to awaken us from sleep. Then our spiritual eyes are open, and we can
recognize what God’s plan is.
Incidentally, this is
the same figure that is used in Matthew 25 where the Bible speaks of the ten
virgins. While they were sleeping, the shout came that the bridegroom was coming
and they awakened. It goes on to indicate what followed. There again, it
indicates that throughout the church age, and the local churches are represented
by the ten virgins, there were many things in the Bible that were not known.
Then the time comes when it is God’s good plan to open our spiritual eyes so
that we can recognize more fully what God’s plan is. Most often, this is in
connection with His return at the end of time.
Thus, we see a
tremendous truth here, namely, that all through the church age, God did not
reveal to the local congregations the enormous war that was going on between
Satan and the local congregations, or Satan and Christ, who was represented in
the local congregations. All through the church age, Satan was considered a
defeated foe. As long as we tried to be as faithful as possible to the Word of
God, we believed that the local congregation was not going to be seriously
troubled by Satan. Confessing members were considered to be true representatives
of the kingdom of God. If they had been baptized in water, made confession of
faith, promised to obey the confessions of the church, and lead decent moral
lives, we believed they must truly have become saved.
We Are
Awakened
Now that we are right near
the end, we are awakening from our sleep.
However, now that we
are right near the end, we are awakening from our sleep, that is, God is opening
our spiritual eyes to teach us some of the things that have previously been
sealed. We are finding one gigantic truth, which is, that all through the church
age, Satan was waging an intense war within the congregations. So intense is his
attack that already, at the very beginning, as we learned from Revelation 2 and
3, Satan was sowing his tares in the churches. Because he comes as an angel of
light and his ministers as ministers of righteousness, he was able to occupy the
church increasingly throughout the church age.
The local churches did
not clearly recognize this and were unaware of Satan’s very serious attacks on
the local congregations. I am not aware of any theologians of the past who have
clearly seen this. They have seen Satan as an enemy. Certainly, Martin Luther
saw Satan as a fierce foe who brought great persecution to the true believers.
However, neither he nor any theologians or Bible teachers of the past saw it the
way we are now seeing it.
In fact, if the
theologians had seen the truth of Satan’s attack on the church during the church
age, chaos could easily have resulted. Church overseers, aware that Stan could
be infiltrating their local congregation by bringing in leaders who were
ministers of righteousness (II Corinthians 11:14-15), would have been suspicious
of each and every pastor, each and every elder, etc. There would have been a
constant, ongoing witch hunt.
Thus, true servants of
God (wheat) would have been cast out of the churches along with some of the
tares. God underscores this by the language of
Matthew 13:29:
But he
said, Nay; lest while ye gather up the tares, ye root up also the wheat with
them.
Thus, the wheat and the
tares had to remain until the end of the church age. We are presently learning
about this as God opens our spiritual eyes to these truths.
We must remember that
anyone who is not elect of God is not a saved person and he will never become
saved. But that does not mean he cannot be a very decent, moral person. For
example, people in other religions and people who believe in a false gospel,
which obviously is a false gospel because its authority is other than the Bible
alone, can be decent people. Most of the members of the false churches are
decent, moral, upright people who give every appearance of
belonging to the kingdom of God. Can it be that these fine upstanding people are
still in Satan’s kingdom? The answer must be, Yes!
There are only two
spiritual kingdoms in the world. One is the kingdom of God, and its citizens are
only those who are truly saved. Each and every other person in the world is a
citizen of Satan’s kingdom. It is true that if an individual in Satan’s kingdom
is one of God’s elect, in time, God will save that person, and he will be taken
out of Satan’s kingdom and become a citizen of God’s kingdom.
Satan
Sows the Tares and Departs
We have been learning
that all through the time of the church age, Satan was busy sowing tares in the
local congregations. However, we immediately have more questions. Can we know
more clearly, even though he is free to do this, how is he able to do this? Why
does it say in Matthew 13:25 that he does this and then goes his way? We should
try to answer these questions.
We will begin by
analyzing the nature and desires of mankind. We humans
were created in the image of God. This means that we have a basic understanding
that there is a God to whom we must answer. In fact, God’s law, the Bible,
teaches us that God’s laws, to some degree, are written on the hearts of
mankind. That is, intuitively, all men know it is wrong to murder, to steal, and
to commit adultery. They also know intuitively that some day each person will
have to answer to God concerning the conduct of the life he lived on this earth.
The consequence of this intuitive knowledge of God is man’s desire to be
involved in some king of religion that recognizes a higher being and permits him
to worship this higher being.
Therefore, throughout
the history of mankind, men have identified with some kind of worship activity.
In some cases, it was a religion centered on a wool or stone idol, such as we
see in the Buddhist religion, or some other religion, such as Islam or Taoism,
in which they thought they had found their solution, or it may have been a religion that identified with
the Bible, such as Mormonism or Jehovah’s Witnesses. In addition, a great many
people identified with the Christian religion, which we knew as the local
congregations that believe that the Bible alone and in its entirely is the Word
of God.
What
prompts an individual to become part of a particular religion?
The question is, what
prompts an individual to become part of a particular religion? Why did he choose
to become a Buddhist, a Mormon, a Seventh-Day Adventist or a Baptist. Only the
individual can answer that question. His upbringing, his family ties, his social
environment, his own perceived understanding of the value of that particular
religion, all may enter into his choice.
True, in connection
with the Christian religion, many joined a local congregation because they
actually became saved by the Lord Jesus Christ. Therefore, they knew they should
become a member of a local congregation that is as faithful as possible to the
Bible. Ideally, these were the only persons who should have become members.
However, there are
many unsaved individuals, who for a variety of reasons (including some of those
named above), have a desire to become part of the Christian religion, just as
many of his contemporaries develop desires to become a part of the Mormon
religion, the Christian Science religion, or the Buddhist religion. True, as an
integral part of the Christian religion, he becomes acquainted with the Bible
and he does hear the Gospel. However, unless he is one of God’s elect, he will
never become saved. Nevertheless, when he follows the rules of the church he
joins, such as being baptized in water and making confession of faith, he is
assured that he is a genuinely saved member of that local church. The rules of
baptism and confession of faith, etc., are certainly in accordance with Bible
truth.
Furthermore, we must
consider that each person has been given certain abilities by God. We see this
in a secular world. One person may be born with great musical talent and another
with great talent to become an engineer. Each individual, therefore, frequently
will try to utilize these talents to provide the greatest advantage to himself.
Likewise, included amongst those who join any given religion, there will be
those who have a basic natural talent or desire to be a leader in that religion.
He, therefore, aspires to be a theologian, a pastor, a priest, or an evangelist.
This situation has prevailed in the local congregations that believe the Bible
is the only Word of God. Men and women have come into these churches and then
aspired to have significant leadership positions.
Many times, however,
these individuals were not saved, and they began to bring heresy into the
congregation. This was already occurring within the seven churches names in the
first two chapter of the Book of Revelation. The Nicolaitans, who must have
followed an unsaved man name Nicolas, were already in leadership positions.
There was Jezebel an unsaved woman in the church of Thyatira. These individuals
were exposed by God who knows the hearts of mankind.
Ordinarily, individuals who
aspire to these leadership positions in the local congregations do not come with
any malice in their thinking. Rather, they are looking at the local congregation
as simply a place where they can exercise their particular professional talents.
For example, in the secular world, a man with engineering talents strives to be
the best engineer possible. He has become a part of the profession of
engineering. Another individual enters into the legal profession and becomes an
excellent attorney. Another enters into the medical profession and becomes a
fine doctor.
There are those who wish to
enter into the profession of preaching or the profession of theology.
Likewise, there are
those who wish to enter into the profession of preaching or the profession of
theology. But these pastors and theologians may not understand that preaching
and teaching the Bible is not a profession in the sense the word “profession” is
used in the secular world. The preacher is to be a very humble servant of
Christ, humbly ministering to the spiritual needs of the congregation. He should
be an outstanding example of piety and humility to the flock as he ministers the
Word and prays for the congregation.
We must remember that
God formed the institution of the local churches as the external representation
of the kingdom of God. But the local churches can be just as attractive to
unsaved people as religions that fully expect that even as unsaved people enter
the false religions, amongst them there will be those who see an opportunity in
the church to exercise their preaching or leadership talent, so this will happen
in the local churches for which we have a concern.
True, if a man comes
into a local congregation and endeavors to crudely change the rules of the
church, and beings in doctrines contrary to those held by the congregation, he
many be summarily excommunicated. But the difficulty lies in the fact that those
who wish to make maximum use of their leadership talents, and who will
faithfully teach the doctrines of the church, also can come into the
congregation, and yet, they are not saved. And because they are not saved, they
are still under the authority of Satan.
Therefore, as
emissaries of Satan, they come into the congregation and appear to be “ministers
of righteousness,” according to II Corinthians 11:14-15.
Remember that Satan is the
father of lies. He does his best work by giving an unsaved man a desire to enter
into the local congregation. This man in his own mind will be fully convinced he
is serving Christ.
...the wheat and tares are
virtually indistinguishable.
We have learned that
the wheat and tares are virtually indistinguishable. Therefore, the members of
the church cannot know that this man is not a saved man. Moreover, he is a
decent, moral individual with a great many professional talents that appear to
make him a great asset to the work of the church. He may be charming,
intelligent, a superior Bible scholar, and an excellent speaker. But, without
himself or the congregation realizing it, he is an emissary of Satan because he
is still an unsaved man. Even though the church is ruled over by God, this
individual is still under the authority of Satan because he is unsaved.
We see this already in
the church of Pergamos in Revelation 2:15, where we read that the Nicolaitians
were very active. We know that Satan cannot take over the congregation because
God is ruling there. But, he can have some authority. Therefore, in connection
with the church of Pergamos, God speaks about Satan taking his seat. That is,
Satan, to some degree, is ruling there. Obviously, he is ruling because there
are unsaved individuals living under his authority who are his emissaries. That,
in turn, gives Satan some ruling power.
Satan
Departs
Matthew 13:25 tells us
that after this tare (weed) is brought into the congregation, Satan goes away.
That is, he departs. He departs because God is ruling that congregation. But
Satan has accomplished much in his warfare against Christ. He has succeeded in
brining his “minister of righteousness” into that congregation.
We must remember that
this “minister of righteousness,” who became a member of this congregation, is
not at all aware of what true salvation is. He has never experienced it. Neither
does he fear and tremble before God. He does not clearly recognize that the
Bible is the divine authority that structures and determines what ought to be
taught in this church. He, therefore, is ready to embrace doctrines or practices
that are somewhere contrary to the Word of God. These doctrines or practices
already may have gained some foothold in other churches of his denomination.
Furthermore, because of
his position as pastor, deacon, or elder, he has been appointed to have the
spiritual oversight of his congregation. In his spiritual oversight, he may not
be sensitive to the Biblical requirements for other church leaders, such as
elders and deacons. However, because of his position in the church and his
apparent leadership capabilities, he may greatly influence the selection of
those who eventually become fellow deacons and elders. And so, as time goes on,
an increasing number of tares are brought into leadership positions within this
congregation.
And at the same time,
the membership of that church will also reflect the spiritual condition of
leadership. More and more members will be allowed in who actually have no
experiential knowledge of salvation.
However, as long as
they adhere to the basic rules for membership, each member is looked upon as a
genuinely saved member. Remember, the basic rules that apply to those who are
considered to have become saved, normally include the following.
1. A decent moral
lifestyle
2. Water baptism.
3. Confession of
faith.
4. Promise to obey and
uphold the doctrines of the church.
5. Reasonable
attendance at worship services.
We know that none of
these things, in themselves, prove that a person has been saved even though they
are Biblical practices derived from the Bible and condoned by the Bible.
Such virtues are true
humility and a deep concern for the truth of the Bible are frequently not
considered in acceptance of church members.
But if most of the
leadership are not saved, it will be even more difficult for them to bring in
members who are truly saved. They, themselves, have never experienced salvation.
Therefore, the above basic rules become the sole criteria for membership. Such
virtues as true humility and a deep concern for the truth of the Bible are
frequently not considered in acceptance of church members.
Now we can begin to
understand the terrible condition that prevails in many local churches. Pastors
may excel in their leadership position because this is their profession, much
like an attorney will excel as attorney because he is part of the legal
profession. Therefore, the church leader, in his effort to show his colleagues
and his denomination his professional abilities, can be an outstanding pastor.
But it does not mean for a moment that this proves that he has become saved. In
too many instances, known only to God, these individuals are not at all humble
shepherds who fear God and tremble before Him.
On the one hand, the
true pastors, who love the Lord and are definitely saved and fear God and
tremble before Him, are constantly and deeply concerned that each doctrine they
teach is as true to the Bible as possible. On the other hand, those who are not
saved, but for whom preaching is a profession, are concerned about their
acceptance and approval by their fellow pastors and their denomination. So, they
follow their church confessions.
We should not be
surprised as the awful indictment God makes concerning the shepherds who should
be caretakers of the flocks. This indictment focuses on the local congregations
in this time in history. We read about this in Ezekiel 34. What
terrible language we find there. God tells us in
Ezekiel 34:2-6:
Son of
man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus
saith the Lord GOD unto the shepherds; Woe, be to the shepherds of Israel that
do feed themselves! Should not the shepherds feed the flocks? Ye eat the fat,
and ye clothe you with the wool, ye kill them that are fed: but ye feed not the
flock. The diseased have not yet strengthened, neither have ye healed that which
was sick, neither have ye bound up that which was broken, neither have ye
brought again the which was driven away neither have ye sought that which was
lost; but with forces and with cruelty have ye ruled them. And they were
scattered, because there is no shepherd: and they became meat to all the beast
of the field, when they were scattered. My sheep wandered through all the
mountains, and upon every high hill: yea, my flock was scattered upon all the
face of the earth, and none did search or seek after them.
What
terrible language is recorded in these verses.
If Satan can fill a local
congregation with people who appear to be saved but are not saved, then that
church will be a very ineffective means of building that kingdom of God.
We can now
increasingly see Satan’s plan as he, the adversary of Christ, opposes Christ. If
Satan can fill a local congregation with people who appear to be saved but are
not saved, then that church will be a very ineffective means of building the
kingdom of God. If he can put unsaved people (who may believe they are saved),
in the spiritual leadership positions of the church, he can more effectively
neutralize that church as a vehicle of God to reach the world for Christ.
Mystery
of Iniquity Already Working
Now we can understand
II Thessalonians 2:7, which reads:
For the
mystery of the iniquity doth already work: only he who now letteth will let,
until he be taken out of the way.
Satan’s assault on the
local churches, as he planted tares in them throughout the church age, was not
understood by the true believers or by anyone else. It was a mystery. In fact,
any truth of the Bible remains a mystery until God reveals it. We have
repeatedly learned that God has a well-defined timetable for revealing truth.
Each truth of the Bible is reveals to God’s people in accordance with God’s
timetable. The mystery was the fact that even though Satan was bound for a
period of time, represented by a thousand years (the entire duration of the
church age), he could and would still wage war on the churches by sowing tares
among the wheat. This phenomenon was not at all understood by the churches. This
iniquitous, wicked activity was going on right under the noses of the church
overseers, but they were hardly aware of it. II Thessalonians 2, verse 7,
declares that this was going on right from the beginning of the church age. It
was a mystery, and therefore, it was not recognized by the early church fathers
nor by anyone at any time during the church age.
The Tares
in the Congregation
Those in the congregation
who are under the authority of Satan are not all sensitive to God’s commands.
Those in the
congregation who are under the authority of Satan are not at all sensitive to
God’s commands. They may be earnestly trying to follow the dictates of their
denomination because that is what they promised to do when they became a member.
But they have no inner compulsion to carefully check out what they are taught by
searching the Bible. And when they hear that doctrines are being taught on
Family Radio, for example, that the seventh-day Sabbath was a ceremonial law,
and that water baptism and the Lord’s Supper were ceremonial laws, they have no
desire to investigate these things in the Bible. This is because in their
unsaved condition, they do not tremble before the Word of God.
Likewise, when they
hear that there are those who are teaching that the church age has come to an
end and the true believers are to forsake their local congregation, their
reaction can range from total indifference to livid anger. In any event, it will
not cause uneasiness in their soul because they are still under Satan’s
authority. Their soul is still spiritually dead so that there is no part of
their personality that desires to obey any and all the commandments of God.
However, the true
believers in the congregation are increasingly disturbed by the charges they see
in their own church and in many other denominations. They are wondering how
these changes could happen. They, therefore, begin searching the Bible for
answers. In many instances, they feel compelled in their soul to leave their
congregation or they may be driven out because they are asking too many
embarrassing questions. This is happening throughout the Christian world.
Unfortunately, the tares appear to vastly outnumber the wheat, and so
ordinarily, those who are spiritually troubled appear to be a very small
percentage of the whole.
Present
Church Parallels Israel
...the situation in the
local churches of our day is very parallel to that which existed in Israel in
the days of Jesus.
We should be surprised
and dismayed as we receive this unhappy dismal information. However. As we are
learning about this, we must realize that the situation in the local churches of
our day is very parallel to that which existed in Israel in the days of Jesus.
Remember that for almost 1500 years, national Israel had been appointed by God
to be the caretaker of the Word of God. No other people in the world were as
intimately associated with God as was Israel. In fact, God used holy men of
Israel to write the Bible as the Holy Spirit moved them. And the Lord Jesus our
Messiah came from the nation of Israel.
Nevertheless, as God
neared the time when He would shift from the institution of the nation of Israel
being the caretaker of the Bible to the church age, Jesus had very ugly things
to say about national Israel. For example, in
Matthew 23:27-29 and 33, Jesus had this to say of the religious rulers:
Woe
unto you, scribes and Pharisees, hypocrites! For ye are like unto whited
sepulchers, which indeed appear beautiful outward, but are within full of dead
men’s bones, and of all uncleanness. Even so ye also outwardly appear righteous
unto men, but within ye are full of hypocrisy and iniquity. Woe unto you,
scribes and Pharisees, hypocrites! Because ye build the toms of the prophets,
and garnish the sepulchers of the righteous,...Ye serpents, ye generation of
vipers, how can ye escape the damnation of hell?
In
John 8:43-45, Jesus had these terrible
words to say of the Jews:
Why do
ye not understand my speech? even because ye cannot hear my word. Ye are of your
father the devil, and the lusts of your father ye will do. He was a murderer
from the beginning, and abode not in the truth, because there is no truth to
him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the
father of it. And because I tell you the truth, ye believe me not.
We must remember that the
Pharisees were the Bible teachers in the temple and the synagogue. The scribes
were the theologians. These men were the spiritual rulers of the congregations
of Israel. They, together with a great many of the congregation (the nation of
Israel), appeared to be very holy, devout, decent, moral, righteous citizens of
God’s kingdom. Judas, too, who betrayed Jesus, looked very much like the other
apostles but Jesus called him a devil (John 6:70). We have no information that
the eleven truly saved apostles thought of Judas as being unsaved.
Unfortunately, that is
the situation that prevails at the present time in the local churches.
Wonderful, decent, moral, upright people lead the congregations as pastors,
elders, and deacons. And the congregations themselves consist of equally decent,
morally upright people.
The question is, and
it is a tremendously serious question: Are these individuals wheat or tares? As
we are learning in this study, we cannot know. However, as we go on in this study we will
learn that there is a divine mechanism by which God is presently separating the
wheat from the tares.
We can now understand
more easily the assertion of II Thessalonians 2:3 that the time would come that
the man the sin (Satan) would take his seat (rule) in the temple (the local
congregations). For many years, Satan has been filling the churches with his
servants who are called "ministers of righteousness" (II Corinthians 11:15),
therefore, as the true believers are driven out, and indeed, commanded to come
out, the congregation will consist only of those who are servants of Satan.
Then, because the Holy Spirit is no longer present to restrain Satan, Satan will
indeed be ruling in that congregation as an angel of light. The local church
will have become like the church of Sardis except that there will not even be a
few true believers left in the church. The church has become dead.
In this chapter, we
will examine one more very important question. How will the separation of the
wheat and the tares be brought about? God had made no provision, He had provided
no mechanism, to accomplish this at any time throughout the church age. Somehow,
it is to be accomplished during the time of the Great Tribulation. But how will
it be accomplished?
The Wheat
and the Tares are Separated
To answer this
question, we must consider the nature of the Gospel that is sent into all of the
world. In II Corinthians 2:14-16, God
declares:
Now
thanks be unto God, which always causeth us to triumph in Christ, and maketh
manifest the savour of his knowledge by us in every place. For we are unto God a
sweet savour of Christ, in them that are saved, and in them that perish: To the
one we are the savour of death unto death; and to the other the savour of life
unto life. And who is sufficient for these things?
These verses teach us
that as we send forth the Gospel there will be those who come to spiritual life,
but there are others who come further under the wrath of God. In Hebrews 4:12
God speaks of the Word of God as a two-edged sword. We get the picture that it
cuts one way to bring salvation but it also cuts to damn people to hell
forevermore.
Throughout the church
age, the focus of the Gospel was on salvation and building the external
representation of the temple of God, which consists of all the local
congregations. We are taught by the Bible that in that temple there would be
true believers typified by the language "gold, silver, and precious stones" (I
Corinthians 3:11). They are equivalent to the wheat spoken of in the parable of
the wheat and the tares. God recognized that in that same temple there were also
the "wood, hay, and stubble" (I Corinthians 3:11). They are equivalent to the
tares spoken of in the parable we are studying.
In the language of I
Corinthians 3, God also tells us that the identify of those who are typified by
the wood, hay and stubble would not be revealed until Judgment Day. As we
learned in the book “The End of the Church Age and After,” Judgment Day begins
with the beginning of the Great Tribulation.
We have learned that
the timing of the end of the church age coincides with the beginning of the
Great Tribulation. However, after the end of the church there still must be the
final harvest.
Throughout the church age
there were those who truly became saved, and they became citizens of the
eternal, invisible church that will never come to an end.
Throughout the church
age there were those who truly became saved, and they became citizens of the
eternal, invisible church that will never come to an end. In fact, even though
the church age (the age of the external visible church), has come to an end, God
is still adding to the invisible eternal church as a great multitude which no
man can number is becoming saved during the present time of the Great
Tribulation.
As we learned in the
book “The End of the Church Age and After,” the reapers who are sent forth in
this final harvest, which takes place during the second part of the Great
Tribulation, will not be sent out by the local congregations. They will be saved
individuals outside of the churches who will be harvesting a great multitude
which no man can number (Revelation 7:9).
The Gospel they send
forth will be essentially identical to the Gospel sent forth by the churches
during the church age. If anything, the Gospel they send forth should be much
more faithful to the Bible than that offered throughout the church age. However,
there will be one major change in the context of the Gospel being sent forth.
During the church age, a focus of the Gospel was identified with the building of
the local congregations. During the church age, believers were, if possible, to
be a member of a local congregation.
But in this harvest, the
Gospel that is being presented will be focused on teaching that the church age
has come to an end and that God’s
judgment is on the local churches. God is no longer saving people in the
churches. If the true believers have not already been driven out, they are to
come out. The church spiritually has become Babylon. Regardless of how
faithfully a pastor may preach, the Holy Spirit is no longer working in the
churches to apply the Word of God to the hearts of the hearers so that they
might become saved.
It is this institution
and this command by God that is the means by which the separation of the wheat
and tares is accomplished.
The
Reapers Gather the Tares
In
Matthew 13:30, we read another phrase
that we much deal with as we carefully study the parable of the wheat and the
tares. We read there:
Let
both grow together until the harvest: and in the time of harvests I will say to
the reapers, Gather ye together first the tares, and bind them in bundles to
burn them: but gather the wheat into my barn.
We should examine the
phrase, "in the time of harvest I will say to the reapers, Gather ye together
first the tares." We have already learned in our study that the reapers are the
true believers as they send forth the Gospel.
How is it that God can
say they are to gather the tares and bind them into bundles? Isn’t that the work
of God?
In answer to that
question, we must remember that as God sends out the Gospel, it is true that God
the Holy Spirit does all the work. He does the work of bringing people to
salvation. Furthermore, the Gospel does the work of bringing further judgment
upon those who do not become saved. Yet, as we read in the Bible, God uses
languages from time to time to show that the true believers, as they are in the
business of obeying God is sending forth the Gospel, aware almost spoken of as
if they themselves are doing the saving.
God identifies the true
believers very closely with what the work of the Gospel is doing.
We must remember that
God is not saying we do the saving. But, because we have been assigned the task
of sending forth the Gospel, we are obediently doing so. It is that Gospel that
does the spiritual work. However, God identifies the true believers very closely
with what the work of the Gospel is doing.
For example, God
speaks about these reapers in John 4:36,
where we read:
And he
that reapeth receiveth wages, and gathereth fruit unto life eternal: that both
he that soweth and he that reapeth may rejoice together.
We have already
understood the reapers to be the true believers as they faithfully send forth
the Gospel. The reapers are busy bringing in the harvest as they faithfully
share the Gospel and people are being saved. In so doing, God is saying they are
gathering fruit unto eternal life. The harvest of believers is the fruit that is
gathered.
We read, for example,
in Matthew 12:30:
He that
is not with me is against me; and he that gathereth not with me scattereth
abroad.
This verse is saying
that as God is busy doing His work of gathering people,
either into salvation or
into judgment, he uses language that those who are sending forth the Gospel are
gathering with Him as they proclaim the Gospel. Therefore, in similar fashion as
we publish abroad that the church age has ended we are gathering the tares
together. This teaching that the church age has ended is an integral part of the
Gospel that God works through to accomplish this gathering.
They, too, must understand
the time that we are living in, and in so doing, Christ with us is gathering the
tares to be burned.
As we faithfully
declare this to the world, the churches which are the local congregations, also
hear this. They, too, must understand the time that we are living in, and in
doing so, Christ with us is gathering the tares to be burned. This is the
meaning of Matthew 13, verse 30, that says the reapers are to gather tares
together and bind them in bundles in preparation for burning.
In the Book of
Jeremiah, God is focusing on the end of church age and God’s judgment on the
churches. The destruction of Jerusalem by the Babylonians is used as a prime
example of that judgment. (See “The End of the Church Age and After.”) In that
setting, God declares, for example, in Jeremiah
5:15-17, and 20:
Lo, I
will bring a nation upon you from far, O house of Israel saith the LORD: it is a
mighty nation, it is an ancient nation, a nation whose language thou knowest
not, neither understandest what they say. Their quiver is as an open sepulcher,
they are all mighty men. And they shall eat up thine harvest, and they bread,
which thy sons and thy daughters should eat: they shall eat up thy flocks and
thine herds: they shall eat up thy vines and thy fig trees: they shall
impoverish thy fenced cities, wherein thou trustedst, with the sword… Declares
this in the house of Jacob, and publish it in Judah,…
Jeremiah
4:16-17 further commands:
Make ye
mention to the nations; behold, publish against Jerusalem, that watchers come
from a far country, and give out their voice against the cities of Judah. As
keepers of a field, are they against her round about; because she hath been
rebellious against me, saith the LORD.
This same command is
echoed in Revelation 14:6-7:
And I
saw another angel fly in the midst of heaven, having the everlasting gospel to
preach unto them that dwell on the earth, and to every nation, and kindred, and
tongue, and people, Saying with a loud voice, Fear God, and give glory to him;
for the hour of his judgment is come: and worship him that made heaven, and
earth, and the sea, and the fountains of water.
As we faithfully
declared to the world these truths of God’s judgment on the local churches, the
churches also hear this. They, too, must understand the time we are living in.
But as they hear these truths, this is the means by which Christ with us is
gathering the tares to be burned. This is the meaning of the verse in Matthew 13
that says that the reapers are to gather tares together to bind them so that
they are being prepared for burning.
As we learned earlier
in this study, throughout the church age, an integral part of the Gospel
declaration was the command to become a member of a local congregation. It was
there that individuals could become baptized in water. It was there that they
could observe the Lord’s Supper. It was there that they were under the spiritual
oversight of the overseers of the congregation. Only in the event of serious sin
was anyone excommunicated from the congregation. Those who became members were
to be regarded as having become truly saved, having become truly born again.
However, we also
learned that no one could absolutely know which of the members were already
saved. This is so because no one can look into the heart or soul of an
individual. Only God can do that.
Is it in the time of the
latter rain, when the final harvest is bought in, that God has provided the
mechanism by which the wheat and the tares can be separated.
However, it is in the
time of the latter rain, when the final harvest is brought in, that God has
provided the mechanism by which the wheat and the tares can be separated. He
does this by first of all giving the information that once the Great Tribulation
has begun within the local congregations, the Holy Spirit is no longer applying
the Word of God to the hearts of those who are under the hearing of church
preaching. As we read in II Thessalonians 2:7:
For the
mystery of iniquity doth already work: only he who now letteth [restraineth]
will let [restrain] until he be taken out of the way [the midst].
The Holy Spirit was in
the midst of the congregation throughout the church age to restrain Satan from
frustrating God’s purpose to save. The Holy Spirit applies God’s Word to the
lives of those whom God has chosen to become saved. Moreover, during the Great
Tribulation, the man of sin, who can be shown to be Satan, has taken his seat
(that is, he rules) in the temple (the local congregation).
These solemn
declarations are to be published throughout the world and to the churches as we
are commanded in Jeremiah 5 and Revelation 14. During the time of the Great
Tribulation, the local churches have become spiritually Babylon because Satan
who is the king of spiritual Babylon has made the local congregation his palace,
the seat of his government. Because he comes as an angel of light (II
Corinthians 11:14), and as the father of lies (John 8:44), members of local
churches believe they are worshipping Christ but in actuality, they are
worshiping Satan.
God’s
Command to Come out of the Local Church
Therefore, an integral
and important part of the Gospel that is to be sent forth during the time of the
final harvest is the command that if they have not already been driven out of
the church, they are to come out of the local churches , which God now calls
“Babylon.” We read in the following passages.
Matthew
24:15: When ye therefore shall see the abomination of desolation, spoken of by
Daniel the prophet, stand in the holy place, (whoso readeth, let him
understand:)
Luke
21:20-21: And when ye shall see Jerusalem compassed with armies, then know that
the desolation thereof is nigh. Then let them which are in Judea flee to the
mountains; and let them which are in the midst of it depart out; and let not
them that are in the countries enter thereinto.
Revelation
18:4: And I heard another voice from heaven, saying, Come out of her, my people,
that ye be not partakers of her sins, and that ye receive not of her plagues.
Jeremiah
12:7: I have forsaken mine house, I have left mine heritage; I have given the
dearly beloved of my soul into the hand of her enemies.
Jeremiah 51:6: Flee out of the midst of Babylon, and deliver every man his
soul: be not cut off in her iniquity; for this is the time of the LORD’s
vengeance; he will render unto her a recompence.
It is this command to come
out of the local churches that is to be published throughout the world.
It is this command to
come out of the local churches that is to be published throughout the world. It
is the mechanism by which God is separating the wheat from the tares. True, many
true believers are driven from the churches. Perhaps when they were members of
churches they insisted too strongly that there should be a greater fidelity to
the Word of God. They are typified by the two witnesses of Revelation 11 who
have been killed by the churches.
But the true believers
who remain within the churches are to come out. They are to come out because
God’s judgment has fallen on each and every church wherever it may be located
throughout the world. Furthermore, they are to come out because they still have
the task of presenting the true Gospel to the whole world as the final harvest
is brought in.
They, as well as the
great multitude who are saved during the time of the latter rain, which is
occurring during the last part of the Great Tribulation, are to publish in all
the world that the church age is finished and God is bringing in the final harvest as the true
Gospel is proclaimed by saved individuals. And the true Gospel includes the
serious declaration, the command that the true believers are to come out of the
churches.
It is by this means
that the wheat is being separated from the tares. Those who are true believers
within the local churches had been given a new resurrected soul at the time they
became saved. In their new resurrected soul, they never want to sin. They have
come to love the Bible as the voice of God, and they live out their life in fear
and trembling before God (Philippians 2:13). Therefore, when they see the
spiritual decay within their churches and also begin to hear that the Bible
addresses this problem, they have a great desire to know God’s will concerning
these matters. While they may have great respect for their church and their
pastor, they have a much greater respect for the Bible, which they know if the
ultimate and final authority.
And so, in their
uneasiness about these matters, they will read and study the Bible very
carefully and pray that God will give them wisdom. In the Bible, they will
discover that they have been commanded to leave their local churches.
Of course, there will
be those who forsake the congregation who are not true believers. They may use
the teaching of the end of the church age as an alibi for their disobedience
within the churches during the time when the local churches were still the holy
place wherein the Holy Spirit was saving people. However, by coming out of the
churches, they have placed themselves in an environment where God is saving
people as the true Gospel is sent forth into all the world by individuals.
Therefore, there is still the possibility that they might become saved.
First
Bind the Tares
As we continue our
study of the wheat and tares parable, some questions remain concerning the
proper understanding of Matthew 13:30,
where we read:
Let
both grow together until the harvest: and in the time of harvest I will say to
the
reapers, Gather ye together first the tares, and bind them in bundles to burn
them: but gather the wheat into my barn.
How are we to understand the sequence that the tares are to be first
gathered and bound to be cast into the fire and
then the wheat will be brought into the barn? Moreover, what does this verse
mean when it teaches that the tares will be bound into bundles?
Judgment
First Comes to the Local Church
The sequence of events
can readily be understood if we remember the principle that at the beginning of
the Great Tribulation, God brings judgment on the local congregations, where the
wheat and the tares have coexisted throughout the church age. The wheat (the
true believers) who are driven out and/or commanded to come out of the churches
will continue to exist in the world until the last day. They are the invisible
eternal church that can never be destroyed.
The gathering of all of
this wheat into the barn must identify with the last day when the harvesting
will have been completed.
In fact, a great
additional harvest of wheat will be taking place because it is during the last
part of the tribulation that the final harvest of believers is taking place. It
is during this time that the final additions of God’s invisible eternal church
is taking place. The gathering of all of this wheat into the barn must identify
with the last day when the harvesting will be completed. When Christ returns on
the last day, the wheat will be gathered into the barn. That is, all true
believers will be caught up to be with Christ in the air and be given their
eternal resurrected bodies.
However, during the
Great Tribulation, there is activity going on within the local churches where
the tares are found. We have learned that the tares are church members who have
not become saved. Therefore, their spiritual eyes have not been opened to be
reality of the end of the age of the local congregations. They do not want to
obey God’s command to believers to come out of these churches.
Thus, they will resist,
they will argue that the time has not come to obey this command, they will argue
that this command is not reasonable, etc.
It is at time that God
will begin to bind them to prepare them for the trial they will face on the last
day when Christ returns as the Judge of all the earth.
God Sends
Them a Strong Delusion
The Bible teaches that
there are at least two ways in which God will bind them. The first way is that
they will be given a strong delusion. The second way is that they will be given
ears that cannot hear the truth.
The strong delusion is
spoken of in II Thessalonians 2:11. The context of this chapter is the time when
the man of sin (Satan) has taken his seat (he rules) in the temple (in the local
congregations). II Thessalonians 2:9 speaks of Satan coming with signs and lying
wonders, and then we read in verse 10:
And with all deceivableness
of unrighteousness in them that perish; because they received not the love of
the truth, that they might be saved.
II
Thessalonians 2, verses 11 and 12 then warn:
And for
this cause God shall send them strong delusion, that they should believe a lie:
That they all might be damned who believer not the truth, but had pleasure in
unrighteousness.
They are easily deluded
and believe a lie because they are citizens of the kingdom of Satan. For
example, because they are deluded, they easily fall for the snares of Satan,
such as signs and wonders, and tongues etc.
God
Closes Their Ears and Blinds Them
The second warning
that is given is the language of Jeremiah 5:21:
Hear
now this, O foolish people, and without understanding; which have eyes, and see
not; which have ears, and hear not:
It is further amplified
in Acts 28:26-27:
Saying,
Go unto this people, and say, Hearing ye shall hear, and shall not understand;
and seeing ye shall see, and not perceive: For the hear of this people is waxed
gross, and their ears are dull of hearing, and their eyes have closed
; lest
they should see with their eyes, and hear with their ears, and understand with
their heart, and should be converted, and I should heal them.
In this context, it can
be shown that Paul is a picture of or represents the believers who have been
driven out of the churches at the end of the church age. The leaders of the
Jews, in this context, can be shown to represent those who remain in the local
congregation at the end of the church age. They have heard that God has shifted
from the age when God used local churches as the caretakers of the Bible to the
time of the latter rain, when God is using individuals to evangelize the world.
The Jewish leaders
wanted to listen to Paul’s words but they showed a prejudice against him.
Acts 28, verse 22, reports:
But we
desire to hear of thee what thou thinkest: for as concerning this sect, we know
what every where it is spoken against.
However, Paul, who was
one of the finest theologians of that day, diligently taught what he had
learned. Acts 2
8,
verse 23, explains:
And
when they had appointed him a day, there came many to him into his lodging; to
whom he expounded and testified the kingdom of God, persuading them concerning
Jesus, both out of the law of Moses, and out of the prophets, from morning till
evening.
Paul shared the truths
he has been preaching with these Jewish leaders because it was God’s Word that
Paul was teaching, one would expect the Jewish leaders to be very interested and
troubled by the things they were learning. But that did not happen.
The conclusion of their
meeting with Paul is summed up in Acts 28:29,
where we read:
And
when he had said these words, the Jews departed, and had great reasoning among
themselves.
Thus, the Bible teaches
they applied their own thinking to determine the reasonableness of the truths
Paul had brought them. They were not at all ready to accept God’s Word and obey
it. The consequence of their unreadiness or unwillingness to accept these truths
and be obedient to them is given in the words of
Acts 28:25-28:
And
when they agreed not among themselves, they departed, after that Paul had spoken
one word, Well spake the Holy Ghost by Isaias the prophet unto our fathers,
Saying, Go unto this people, and say, Hearing ye shall hear, and shall not
understand; and seeing ye shall see, and not perceive: For the heart of this
people is waxed gross, and their ears are dull of hearing, and their eyes have
they closed; lest they should see with their eyes, and hear with their ears, and
understand with their heart, and should be converted, and I should heal them. Be
it known therefore unto you, that the salvation of God is send unto the
Gentiles, and that they will hear it.
These verses teach that
they have ears that cannot hear and eyes that cannot see.
Actually, these verses
in Acts 28 introduce us to a terrible truth. In the historical setting, these
verses are addressed to the leaders of the Jews who lived in Rome, and these
Jews faced the fact that God shifted from using the synagogues and temple or
national Israel as the caretaker of the Bible to the utilization of local
congregations as they would exist throughout the church age. As we have seen, in
the spiritual application, the Jewish leaders are representative of the members
of the local churches during the Great Tribulation.
Therefore, we see a
very definite parallel and an equal spiritual condition in the local
congregations at the end of the church age and in national Israel at the end of
the time God used the nation of Israel as the caretaker of the Gospel. Thus, we
should look a bit more carefully at the spiritual condition of national Israel
from the time God shifted to the church age and all the way to the present day.
In Matthew 13, Jesus
explains why He spoke in parables as He preached to the people of Israel.
Matthew 13:15 declares:
For
this people’s heart is waxed gross, and their ears are dull of hearing, and
their eyes they have closed; lest at any time they
should see with their eyes, and hear with their ears, and should understand with
their heart, and should be converted, and I should heal them.
Please note that this
verse is essentially the same as Acts 28:25-28. We cannot miss the identical
teaching in both passages even though in the first instance, Matthew 13:15 was
speaking directly to the nation of Israel while Acts 28:25-28 is anticipating
the condition that will exist in the local congregations at the time of the end
of the church age. Therefore, we should determine what else God has to say of
national Israel, particularly as it relates to Israel at the time God finished
using them as caretaker of the Gospel.
Romans 11 is an
especially helpful part of the Bible in connection with the question we are
examining. The whole chapter speaks of the spiritual condition that existed in
national Israel a few decades after God made the shift to the church age. The
chapter opens with the question: Has God cast away His people? The context shows
that national Israel is in
view. The answer comes very clearly in Romans
11, verse 5, where God says:
Even so
then at this present time also there is a remnant according to the election of
grace.
This verse speaks of a
remnant and the we read the solemn declaration of
Romans 11, verses 7 and 8, where
God says:
When then? Israel hath not obtained that which he seeketh for; but the election
hath obtained it, and the rest were blinded (Accordingly as it is written, God
hath given them the spirit of slumber, eyes that they should not see, and ears
that they should not hear;) unto this day.
These verses teach that
except for a remnant of the people who became saved, the rest were blinded.
Immediately, two very important truths should be noted. First, the language that
declares that the rest were blinded agrees with the language we examined a bit
earlier in Matthew 13:14-15, where God
warns in this prophecy that,
"By
hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall
not perceive."
The second important
truth we must immediately recognize is that only a remnant would remain
faithful. A remnant is a tiny part of the whole. God uses the illustration in
Romans 11:4 of the 7,000 that remained faithful during the time of Elijah. At
the time, the nation could have had perhaps one to two million people in it.
Seven thousand is less than one percent of one million. We must understand that
a remnant is a very tiny part of the whole.
As we continue to look
at the nation of Israel, we read in the prophecy in
Romans 11:25 that this blindness would
continue until the end of the world. That verse declares:
For I
would not, brethren, that ye should be ignorant of this mystery, lest yes should
be wise in your own conceits; that blindness in part is happened to Israel,
until the fullness of the Gentiles be come in.
Two facts in this verse
should be observed. The first is that the phrase "the fullness of the Gentiles
[the nations] be come in," points to the end of the world. It teaches that
blindness in part will remain on national Israel as long as one individual
remains in the whole world who still must be saved. When the last one of God’s
elect is saved, we know that the harvest will be completed. It will be the end
of the world. Thus, we know that this blindness of the people of national Israel
will continue until the end of the world.
The second truth we
should note is that this verse declares that a part of national Israel will be
blindness. That means that there is also a part of national Israel that will be
true believers. At the time Romans 11 was penned, these believers were spoken of
as a remnant. God gives the example of the 7,000, which was less than one per
cent of the population of the nation of Israel in Elijah’s day. How big is the
remnant at the time the last of the nations are being saved? The Bible does not
answer that in a clear way. However, it is still a very tiny remnant of the
whole nation of Israel. Today, the percentage of people of
Jewish decent who have become true believers in Christ is a very tiny number.
However, these true believers are not members of the Jewish synagogues. They are
outside of these synagogues.
However, these true
believers are not members of the Jewish synagogues.
This brings us to a
very terrible, a very unhappy conclusion. Remember that God uses virtually
identical language as He prophesied concerning the blindness that came on
national Israel and the blindness that will come on those who remain in the
local churches during the time of the Great Tribulation. This blindness directly
relates to the parable of the wheat and the tares. The tares will be bound in
bundles as God prepares them for the final Judgment. God binds them by blinding
them as He has done to national Israel. A further contribution to that blinding
is the fact that God gives them a strong delusion so that they become very
susceptible to the lies of those who trust their churches rather than the Bible.
The parallel nature of
the shift from national Israel to the time of the church age and the shift from
the church age to the time of the latter rain, when God assigned the task of the
care taking of the Gospel to individuals rather than the institution of the
church, makes us strongly suspect that the blindness of those in the churches
will be as great as the blindness of those in the synagogues during the days of
the apostles and which continues in synagogues today. It if that true, it means
that when the end comes, virtually all local congregations will have changed
very little from the way they are today. Virtually none will disband as a whole
congregation. The membership will not believe the truth that God is no longer
present in their congregation.
Moreover, we suspect
that only a tiny percentage of those in the present congregations will finally
see the truth and come out of their church as God has commanded. Wouldn’t it be
wonderful if the prognostications of this paragraph should prove to be altogether
wrong and a sizable percentage that the spiritual condition of local
congregations today is at best similar to that which existed in the church at
Sardis (Revelation 3). It was a dead church even thought it still have a few
true believers in it.
God Will
Not Save Any Longer
When we examine the
verses, Matthew 13:15 and Acts 28:25-28, a bit longer, we read something that
should startle and frighten us. We read in
Matthew 13:15:
For
this people’s heart is waxed gross, and their ears are dull of hearing, and
their eyes they have closed; lest at any time they should see with their eyes
and hear with their ears, and should understand with their heart, and should be
converted, and I should heal them.
These verses are from
Isaiah 6:9-10, which gives further
explanation. There we read:
And he
said, Go, and tell this people, Hear ye indeed, but understand not; and see ye
indeed, but perceive not. Make the heart of this people fat, and make their ears
heavy, and shut
their
eyes; lest they see with their eyes, and hear with their ears, and understand
with their hearts, and convert, and be healed.
These verses are teaching
that it is God who is closing the heart, the ears, and the eyes of the hearers
of the Gospel, lest they become saved.
These verses are
teaching us that it is God who is closing the heart, and the ears, and the eyes
of the hearers of the Gospel, lest they become saved.
How can this be? The
purpose of the Gospel is to save people. But these verses declare that there
will be a time when God will deliberately close the ears and eyes of those who
hear the Gospel so that the hearers cannot become saved.
Now we can understand
these verses. There are two areas of the world in which this ominous warning has
become a fact. The first area is the synagogues of the Jewish nation. During the
time Jesus and the apostles preached in them, very few people become saved, and
the situation continues to today. The synagogue leaders do not want Christ as their
Savior.
The second area where
these verses apply even more forcibly is in the local churches at the end of the
church age. God sends them a strong delusion. That is, God is deliberately
preventing anyone from becoming saved. No longer is there any grace and mercy
within these churches. How awful! How terrible! This flies in the face of
everything the Gospel is. We send the Gospel into the world so that people might
become saved but now, because God’s righteous judgment has fallen upon the local
congregations, salvation is not possible within them. The situation is serious
because it is all over the world, and when Jesus comes and judges all the
unsaved of the world, then, too, there will be no mercy. Absolutely no mercy!
We have learned that
there cannot be salvation within the local churches because the Holy Spirit is
no longer in the midst of the congregation to apply the Word of God to the
hearts of the elect. This reminds us of the verses in
Ezekiel 22:30-31:
And I
sought for a man among them, that should make up the hedge, and stand in the gap
before me for the land, that I should not destroy it: but I found none.
Therefore, have I poured out mine indignation upon them; I have consumed them
with the fire of my wrath: their own way have I recompensed upon their heads,
saith the Lord GOD.
The context shows that
“the land” that God has in view is the local congregations. The only man who can
prevent God from destroying that land is Jesus Christ. But the verse ominously
declares, “I found none.” Therefore, verse 31 continues by speaking of God’s
judgment falling on their heads.
Now we can see how God
binds the tares to prepare them for burning. The warning is clear. In these
days, God commands the true believers (the wheat) to flee from the local
churches. Those who are not true believers (the tares) will argue against it. In
the process, if they are not God’s elect, God will intrude into their lives by
making it impossible for them to understand the terrible danger they are in as
they insist on remaining within the churches. Hearing they shall not hear. Their
spiritual eyes will be closed. The fact is that God wild delude them to make
them believe the lies of those who insist that all is well in the local church.
From the vantage point
of being able to look back on the history of the churches and denominations, we
know of one situation in a great many churches that greatly facilitates the
terrible judgment of blinding the eyes and deluding the minds of theologians and
Bible teachers. We will look at this situation and see how it relates to the
Biblical teaching that we have come to the end of the church age and we are not
commanded to leave the local church.
Bible
Hermeneutics
Biblical hermeneutics is
the science of Bible interpretation.
Every seminary and
every denomination utilizes a teaching method called Biblical hermeneutics.
Biblical hermeneutics is the science of Bible interpretation, that is rules have
been established to guide the reader of
the Bible to properly understand what God is saying to him as he reads the
Bible.
As we look back on the
early theologians of the church age, something of great significance surfaces.
One of the earliest theologians of the church age was a man name Origen who was
born in the year A.D. 185. He was a Bible teacher in the won of his birth,
Alexandria, and then later, he established a Bible school in Caesarea. In the
1959 edition of The Encyclopedia Britannica, a church historian writes that
Origen was “the most distinguished and most influential of all the theologians
of the ancient church, with the possible exception of Augustine.” This church
historian calls special attention to Origen’s teaching of Bible interpretation
or Bible hermeneutics, and says that Origen “distinguishes a three fold sense of
Scripture, a grammatical-historical, a moral, and a pneumatic (spiritual), the
last being the proper and highest sense.”
The historical record
shows that Origen taught some doctrines that were not as
Biblical as they should have been. But in the matter of Bible interpretation, it
appears that he was entirely correct.
Origen “distinguishes a
three fold sense of Scripture, a grammatical-historical, a moral, and a
pneumatic (spiritual), the last being the proper and highest sense.”
Great
Care Must Be Exercised
The hermeneutical
principle that was taught by Origen and presently is used by Family Radio
requires great care to avoid conclusions that are unbiblical. The first level,
the grammatical-historical teaching, is usually self evident. The second level,
the moral teaching, may not be as easily seen but the finding of this level of
understanding does not readily produce conclusions contrary to the Bible’s
teaching.
It is the third level, the
spiritual, that can produce serious non-Biblical results.
It is the third level,
the spiritual, that can produce serious non-Biblical results. As we study the
Bible, we find that several rules must be followed carefully to avoid making a
shambles of the most important intent of the Scriptures. When we search the
Bible, we learn to keep at least three very important principles in mind as we
try to discover the spiritual meaning of metaphors, allegories, similes, and
parables. These three principles are as follows.
1. The third level,
the spiritual meaning, must relate to the Gospel. We cannot look at the Biblical
historical account and try to identify it with political nations or any past or
present secular phenomenon. The spiritual meaning must identify with some aspect
of God’s Gospel program that is discussed in the Bible.
2. When the Bible
gives an account of an historical situation, the spiritual meaning of words and
phrases employed in that Biblical account must be derived from the Bible.
3. The spiritual
conclusions derived from an historical account in the Bible must be in agreement
with everything else the Bible teaches concerning God’s salvation program. If we
arrive at a conclusion that is contrary to the teaching of the Bible concerning
God’s Gospel program, then immediately, we know that we have not correctly
understood the spiritual meaning of the passage.
We have learned that
the whole Bible and every part of the Bible is teaching something about Christ
and His wonderful plan of salvation. Thus, the whole Bible and every part of it
is a spiritual book. That is why we read in I Corinthians 2:13:
Which things also we speak,
not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth;
comparing spiritual things with spiritual.
As we have indicated,
the search for the spiritual or Gospel meaning of any verse can be very
difficult. It requires a great understanding of some teachings of the Bible. It
requires searching through
the Bible for many, many hours. It requires constant prayer that the Holy Spirit
will help us and open our eyes to truth. It requires a total commitment to the
principle that each and every word in the original language of the Bible were
the very words that God had made a part of His Bible Message. Thus, each and
every word and phrase in the Bible must be considered important.
God Shows
Us How He Wrote The Bible
The basis for the
above method of Bible interpretation is found in the Bible itself. We know from
passages such as Jeremiah 36:2 and II Samuel 23:1-2 that every word of the Bible
comes from the mouth of God. Jeremiah 36:2 declares:
Take thee a roll of a book,
and write therein all the words that I have spoken unto thee against Israel, and
against Judah, and against all the nations, from the day I spake unto thee, from
the days of Josiah, even unto this day.
II
Samuel 23:1-2 declares:
Now
these be the last words of David. David the son of Jesse said, and
the man who was raised up on high, the anointed of the God of Jacob, and the
sweet psalmist of Israel, said, The Spirit of the LORD spake by me, and his word
was in my tongue.
We learn from verses
such as Matthew 13:34-35 that Jesus
constantly utilized parables when He taught. We read there:
All
these things spake Jesus unto the multitude in parables; and without a parable
spake he not unto them: that it might be fulfilled which was spoken by the
prophet, saying, I will open my mouth in parables; I will utter things which
have been kept secret from the foundation of the world.
Simply stated, a
parable, which also may be called a metaphor or an allegory, is an earthy story
with a heavenly meaning. We must remember that the Bible teaches that Jesus is
the Word of God (John1).
...we can be sure that
everything written in the Bible is the Word of Christ.
Since the Bible is the
Word of God and Christ is the Word of God, we can be sure that everything
written in the
Bible is the Word of
Christ.
Therefore, when the
Bible says, "without a parable spake he not unto them," we can be certain that
the whole Bible is presented to us with a great number of absolutely trustworthy
historical facts, but until we find the Gospel meaning hidden within these
historical facts, we have not begun to receive the rich spiritual blessings that
are inherent in every part of the Bible.
It is for these
reasons that we can know that in the days of Origen, at least in the teaching of
the proper method of Bible interpretation, they had come to truth.
The Bible
Hermeneutic Is Abused
However, the church
historical record shows that early on, serious abuses of this method of Bible
interpretation began to occur. By the time of Augustine, who came on the scene
about 200 years after Origen and how was a prominent bishop in the Roman
Catholic Church, the spiritual understanding of Bible phrases was being warped
to correspond with the desires of the church. It was no longer possible to
obtain a true understanding of the Bible.
Apparently during the
following millennium, until the days of the Reformation, the understanding of
proper Bible interpretation continued to degenerate. This degeneration coincides
with the massive abuses that had become an integral part of the church and which
set the stage for the Reformation.
The
Printing Press
About the year 1455,
beginning with the Gutenberg Bible, it became possible to print Bibles. Prior to
that time, all Bibles were handwritten. Therefore, they were exceedingly rare
and very expensive. Moreover, most people were illiterate. Usually, only a
church or a seminary possessed a Bible.
The beginning of printing
was probably the most significant event that brought about the Reformation.
However, the invention
of the printing press changed all that. Soon, it was possible for increasing
numbers of people to possess and read Bibles for themselves. They no longer
could be deceived by church leaders who until that time had control over what
was taught, and so they taught what they wished to teach about God and His
salvation plan. Thus, the beginning of printing was probably the most
significant even that brought about the Reformation. Increasing numbers of
people could read the Bible and thus became aware of the spiritual abuses of the
churches. Great abuses in doctrine and in practice became evident to many
people.
At the same time, God
raised up men like Calvin, Luther, Zwingli, Knox, and others who dared to fault
the established church. Because increasing numbers of people were able to own
and read a Bible, the teachings of these Reformers were understood and applauded
by many more people.
We must remember the
Biblical principle that God gives in Romans
10:17:
So then
faith cometh by hearing, and hearing by the word of God.
The increasing numbers
of Bibles available in the various languages of Europe brought about a great
spiritual awakening throughout that part of the world. Many people now had
access to Bibles that had been translated and printed in their native languages.
Thus, the invention of the printing press was probably the single greatest means
that God used to bring about the Reformation.
...it was during this time
that many of the Confessions of the Protestant churches were written.
At the same time, men
like Calvin and Luther, etc., began to strenuously object to the massive abuses
that characterized the church of that day. As a result of the printing press,
their complaints could be distributed and read widely. Furthermore, they began to
publish more correct teachings concerning Bible truth. Thus, it was during this
time that many of the Confessions of the Protestant churches were written. For
example, at this time the Belgic Confession, the Canons of Dort, the Heidelberg
Catechism, the Augsberg Confessions, the Westminster Confession, and the
Baptist Confession were written. These Confessions greatly assisted the local
churches and denominations in their return to a more Biblical understanding of
the truth of God’s Word.
Perhaps the single
most important and significant document produced at this time was the Canons of
Dort (1918-1619). The use of an acrostic the word, “TULIP” helped to teach the
points that are set forth in this Confession. They are summarized as follows.
T
Total depravity. All men
are spiritually dead in trespasses and sins and can do nothing to contribute to
their salvation.
U
Unconditional election.
Before the foundations of the earth, God sovereignty chose those whom He planned
to save, without regard for any assumed special worthiness on the part of those
He chose to save.
L
Limited Atonement. Christ’s
payment for sin applied only to the elect. Those who were not elected must be
brought to judgment. They will be found guilty and will spend eternity under
God’s wrath.
I
Irresistible Grace. The
gift of salvation is given to each of those elected by God. Even as they of
themselves would never want th
is salvation, so, too, they
cannot reject this salvation. God is absolutely in complete charge of their
salvation.
P
Perseverance of the saints.
Those who do become saved can never lose their salvation. They have been given a
new life that is eternal, and there is no sin, past, present, or future, that
has not been paid for by the Lord Jesus Christ.
These five points are
an excellent statement that sets forth the Bible’s teaching concerning
salvation.
However, already in
the Confession that were written at this period of history, contradictions began
to appear. For example, the two New Testament ceremonial laws, water baptism and
the Lord’s Supper, were called sacraments, and statements were made that the
observance of these ceremonial laws brought spiritual merit. It was not
understood that they were ceremonial laws. It was taught that water baptism
sealed the participants into the covenant. It was taught that faith that God
gave the prospective believer was the instrument God worked through to bring
that person to salvation. These contradictions have persisted to the present day
so that every church now tends to preach a gospel that is not based on the
Biblical truth that only God can save a person and no human can make the
slightest contribution to his salvation.
But now let us return
to Origen and his teaching of Bible interpretation. Remember we saw that he was
exceedingly Biblical when he taught that everything in the Bible had written it
a spiritual meaning. Remember, too, that early on, his teaching was seriously
corrupted by the church so that by the Reformation, the church’s teaching of
Bible interpretation needed careful correction.
Seeds of
Death Are Sown
Amazingly, as the task
of correcting the abuses of the church was undertaken, the conclusions adopted
by the Reformers became the seeds of death for the church. Instead of realizing
the Biblical correctness of Origen’s position on Bible interpretation and
carefully fine tuning the Biblical rules to protect it, they threw away
everything he taught and developed a Biblical hermeneutic that was completely
unbiblical.
...we therefore should see
Christ on every page of the Bible.
The church theologians
did not understand that the Bible was one central message that permeates every
page of the Bible. The central message of the Bible is God’s Gospel plan of
salvation. Since Christ is central to this plan, we therefore should see Christ
on every page of the Bible. That is, every historical account in the Bible is an
absolutely true and trustworthy fact of history and must be understood as the
Word of God in which some aspect of the Gospel was hidden.
Instead, beginning
with Calvin and Luther and continuing through the years following the
Reformation, they came up with the principle of literal interpretation. In the
book Things to Come, the author Dr. Dwight Pentecost offers a quote of one
commonly held definition of “literal interpretation.” It is as follows.
A rule to guide us as to
when to interpret literally and when figuratively has been carefully stated by
Cooper. He says:
When the plain sense
of Scripture makes common sense, seek no other sense; therefore, take every word
at its primary, ordinary, usual, literal meaning unless the facts of the
immediate context, studied in the light of related passages and axiomatic and
fundamental truths, indicate clearly otherwise.
This might well become
the axiom of the interpreter.1 Pentecost further states:
The foundation of the
Reformation were laid in the return to the literal method of interpretation.
In the Reformation
period itself two great names stand out as exponents of the truths of Scripture:
Luther and Calvin. Both of these are marked by their strong insistences on the
literal method of interpretation.2
Quoting another church
historian, Pentecost declares:
Concerning Calvin’s
contribution Schaff writes:
Calvin is the founder of
the grammatico-historical exegesis. HE affirmed and carried out the sound
hermeneutical principle that the Biblical authors, like all sensible writers,
wished to convey to their readers one definite thought in words which they could
understand. A passage may have a literal or a figurative sense; but cannot have
two senses at once. The word of God is inexhaustible and applicable to all
times, but there is a difference between explanation and application, and
application must be consistent with explanation.3
According to the
literal method of interpretation, which is also called the
“grammatico-historical” method of interpretation, the single truth we can learn
from the fact that Jesus raised Lazarus from the dead, which we read in John 11,
is that God recorded the historical fact that a dead man was raised, thus
showing that Christ has the power to raise a person from physical death to
physical life. In that case, we dare not see in this miracle the teaching that
even as God did all the work to give physical life to Lazarus, He does all the
work to save spiritually dead people. Thus, the literal method of interpretation
of this passage essentially empties it of its Gospel intent and content.
1David L. Cooper, “The
God of Israel” (Los Angeles: The Biblical Research Society, 1945), p. III.
2J. Dwight Pentecost,
Things to Come (Grand Rapids: Dunham, 1964), p. 27.
3Phillip Schaff,
History of the Christian Church II (New York: Charles Scribner and Co., 1884),
cited by Hospers, p. 521
...the literal method of
interpretation of this passage essentially empties it of its Gospel intent and
content.
Is the
Bible Perspicuous?
As a function of the
literal grammatical-historical method of interpretation, the principle of the
perspicuity of the Bible is also maintained.
Pentecost quotes
another church historian as follows:
Luther also maintained the
perspicuity of Scripture....He sometimes came near to the modern remark that
“the Bible is to be interpreted like any other book.”4
The word “perspicuity”
means “clearly expressed, or lucid.” Unfortunately, the concept of the
perspicuity of Scripture, which is very commonly taught in our day, is
completely contrary to the Bible. For example, we read that the jailor of
Philippi was told in Acts 16, verse 31:
And they said, Believe on
the Lord Jesus Christ, and thou shalt be saved,... This command seems so
easy to understand. But when we look at this command carefully, we realize that
it can be understood only when we examine it in the light of a host of other
Scripture verses that teach that we are spiritually dead and cannot for
ourselves believe in Jesus. The fact is that the only way we can believe on Him
is if God has already saved us. Thus, this seemingly lucid Bible statement is
not at all perspicuous.
Perhaps the teaching
of the perspicuity of the Bible is fostered by the idea that to become saved, we
must understand why we need salvation and how we can become saved. Thus, God
must have written the Bible so that the reader can easily understand these
concepts.
However, it is very
significant that when God described the path to salvation in Romans 10:17, He
did not say “faith cometh by understanding and understanding by the Word of
God.” Had God said that, a very young child or an individual with the mental
faculty of a two-year-old could never become saved. Rather, the emphasis is on
hearing the Word of God, and He says in Roman 10:17:
4From F.W. Farrar,
History of Interpretation (New York: E.P. Dutton and Co., 1886), pg, 325-330.
So then faith cometh by
hearing, and hearing by the word of God.
An unsaved person may
be physically deaf or mentally impaired when he is living under the hearing of
the Bible, but if he is one of God’s elect, at an appropriate time, God will
give him spiritual ears as He applies that Word of God to his life and gives him
an eternal resurrected soul. This is true for the baby as well as for the highly
intelligent mature person. Before he was saved, he could have had some under
standing or no
understanding of the Bible. However, after salvation, as the Holy Spirit further
opens the mind of the saved person, if he is mentally capable, he will
increasingly understand the Bible.
Not
Church Doctrine
When we look more
carefully at the truth that the Bible is not at all easy to understand, we can
begin to understand why God could use the institution of the local churches in
such a successful way to accomplish His goal of saving the elect who are
scattered throughout the world. Given the fact that so many denominations have
so much doctrines that are not faithful to the Bible, how is it that as they
sent missionaries into the world, so many people gave evidence that they
probably had become saved?
Remember the
principle, "faith cometh by hearing." The Bible does not say, “faith cometh by
understanding.” But they did desire that individuals in the congregations and in
the mission fields own and read a Bible in their native language. This means
that an organization like the Gideions, whose goal is to
place Bibles wherever possible, has been an excellent contributor to God’s
Gospel program. This means that the Wycliffe Bible Translators, who wants to
provide the Bible in every language of the world, has been greatly used of the
Lord in evangelization of the world. This means that the various Bible societies
that God has raised up have experienced great blessings. And this is the focus
of the ministry of Family Radio. We must use our every effort to encourage
people all over the world to read the Bible.
Once God has saved a
person, God has given him spiritual ears to hear and applied the Word of God to
his life, so that person is eternally secure. This is so even though he may have
become a member of a church that has come non-Biblical teachings. However,
because he was given a new resurrected soul at the moment of salvation, he will
become increasingly uncomfortable in the church as he learns from the Bible that
there are errors in their teaching. And today, we are discovering serious errors
in the teaching of churches, errors that result from their exceedingly
unbiblical method of interpretation.
...a diligent search is
required to discover the truths of the Bible.
Also, as we have seen,
the widely held teaching that the Bible is perspicuous (easy to understand), is
causing true believers great dismay. The true believers increasingly realized
that a diligent search is required to discover the truths of the Bible. The
immediate apparent truth that is seen in a verse may not be truth at all when it
is viewed in the light of the rest of the Bible.
Who Is
The Author?
The consequence of the
faulty hermeneutics that is characteristic of most local churches may be seen in
another way. A very distinguished and highly regarded theologian named Louis
Berkhof is quoted by Dwight Pentecost in his book Things to Come. For many
years, Dr. Berkhof was the President and Professor of Apologetics of the very
conservative and reformed Calvin Theological Seminary. The quotation is as
follows.
1. Basic assumption for
Historical Interpretation.
a. The Word of God
originated in a historical way, and therefore, can be understood only in the
light of history.
b. A word is never
fully understood until it is apprehended as a living work, i.e., as it
originated in the soul of the author.
c. It is impossible to
understand an author and to interpret his words correctly unless he is seen
against the proper historical background.
d. The place, the
time, the circumstances, and the prevailing view of the world and of life in
general, will naturally color the writings that are produced under those
conditions of time, place and circumstances.
2. Demands on the Exegete.
In view of these presuppositions, historical interpretation makes the following
demands on the exegete:
a. He must seek to
know the author whose work he would explain: his parentage, his character and
temperament, his intellectual, moral, and religious characteristics, as well as
the external circumstances of his life...
b. It will be
incumbent on him to reconstruct, as far as possible, from the historical data at
hand, and with the aid of historical hypotheses, the environment in which the
particular writing under consideration originated; in other words, the author’s
world. He will have to inform himself respecting the physical features of the
land where the books were written, and regarding the character and history, the
customs, morals, and religion of the people among whom or for whom they were
composed.
c. He will find it to
be the utmost importance that he consider the various influences which
determined more directly the character of the writings under consideration, such
as: the original readers, the purpose which the author had in mind, the author’s
age, his frame of mind, and the special circumstances under which he composed
his book.
d. Moreover, he will
have to transfer himself mentally into the first century A.D., and into Oriental
conditions. He must place himself on the standpoint of the author, and seek to
enter into his very soul, until he, as it were, lives his life and thinks his
thoughts. This means that he will have to guard carefully against the rather
common mistake of transferring the author to the present day and making him
speak the language of the twentieth century...
e. It would appear
that Dr. Berkhof did not understand that the sole author of the Bible is the
Lord Jesus Christ. It would appear that he could not have understood that the
Bible is God’s law book for the whole human race. It would appear that he could
not have understood that every word in the original languages of the Bible was
carefully crafted by God. It would appear that he could not have understood that
we are to be in fear and trembling as we study the Bible and realize that God
had great purpose for each and every Word of the Bible. It would appear that he
could not have understood that even as Jesus spoke in parables in the New
Testament,
He also spoke in parables
in the Old Testament.
Just think! These
kinds of things that were taught by Dr. Berkhof are the kinds of things that are
being taught in seminaries of our day. No wonder pastors are unable to correctly
understand many parts of the Bible.
We must diligently
study anything and everything in the Bible until we come to spiritual truth. For
example, if we read the Book of Ruth as a true historical statement without
seeing the Gospel message hidden in every verse, we seriously empty that book of
the Bible of its intent and content.
The Sad
Consequence
Now that we have
briefly offered these examples of the post-Reformation understanding of Bible
interpretation, let us return to the awful consequence of what the Reformers
did. I am afraid that in their zealous (From Louis Berkhof,
Principles of Biblical Interpretation (Grand Rapids: Baker Book House, 1950),
pp. 13 ff.) attempt to remedy the bad
hermeneutics that apparently existed in the church before the time of the
Reformation, they threw the baby out with the bath water, to use a figure of
speech. That is, instead of understanding the sound method of hermeneutics that
had existed in the early church during the time of Origen, they brought in the
totally unbiblical hermeneutic that they called the historical-grammatical
literal hermeneutic. In so doing, they effectively locked the door to a correct
understanding of many Scripture verses and then they threw away the key.
The problem is greatly
magnified when we realize that the kind of Bible interpretation taught by Dr.
Pentecost and the kind of attitude toward the Bible expressed by Dr. Berkhof is
typical of what a great many pastors have learned in their seminary.
Jesus
Spoke in Parables
Now we can more fully
understand the implications of the language of Matthew 13 that addresses the
subject of parables. Jesus declares in Matthew 13 that he spoke in parables so
that as a consequence, many would not be able to understand but the parables
would assist the believers in their understanding of truth.
In
Matthew 13:10, the disciples asked
Jesus,
"Why
speakest thou unto them in parables?"
In
Matthew 13:34-35, God tells us:
All
these things spake Jesus unto the multitude in parables; and without a parable
spake he not unto them: That it might
be fulfilled which was spoken by the prophet,
saying, I will open my mouth in parables; I will utter things which have been
kept secret from the foundation of the world.
Thus, Jesus was
constantly teaching by means of parables. The New Testament give several
examples of this.
Jesus answered the
disciples’ question about the fact that He spoke in parables in
Matthew Chapter 13, verses 11 to 14,
where we read:
He
answered and said unto them, Because it is given unto you to know the mysteries
of the kingdom of heaven, but to them it is not give. For whosoever hath, to him
shall be given, and he shall have more abundance: but whosoever hath not, from
him shall be taken
away
even that he hath. Therefore speak I to them in parables: because they seeing
see not; and hearing they hear not, neither do they understand. And in them is
fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and
shall not understand; and seeing ye shall see, and shall not perceive:
From studying these
verses we understand that the use of parables was one method God used in the
Bible to bring spiritual truth to the true believers. However, at the same time,
the parable blind those who are not true believers.
As we learned earlier,
the whole Bible is the Word of Christ. At times, God gives examples of His
teaching method in which the employment of parables is very important.
For example, Jesus
declares in Matthew 13:44:
Again,
the kingdom of heaven is like unto treasure hid in a field; the which when a man
hath found, he hideth, and for joy thereof goeth and selleth all that he hath,
and buyeth that field.
In Galatians 4:22-31,
God
speaks of Hagar, who bore
Ishmael of Abraham, as a picture of Mount Sinai, which in turn represents the
Jerusalem that is still in spiritual bondage.
In the case of the
Book of Proverbs, God gave the name “proverbs” to this book. The Hebrew word for
“proverbs” is frequently also translated “parables.” Thus, we are to look for
the spiritual or Gospel meaning in every verse of the Book of Proverbs because
every verse is written as a parable or a metaphor.
We read
in Psalm 78:1-2:
Give
ear, O my people, to my law: incline your ears to the word of mouth. I will open
my mouth in a parable: I will utter dark sayings of old:
We should also
understand that each and every ceremonial law that governed blood sacrifices,
burnt offering, the seventh-day Sabbath, and so on, were like parables or
allegories. In each case, the physical act pointed to some aspect of God’s
Gospel program.
These and many other
examples are given in the Bible to illustrate the way God wrote the Bible. In
each Biblical example of a parable or a simile, God gives the heavenly or
spiritual meaning, and this meaning is always some aspect of God’s Gospel
program.
Thus, we can be
certain that the method of Bible interpretation taught by Origen and also by
Family Radio is completely Biblical.
These
Signs Will Follow Them that Believe
An excellent
illustration that indicates the complete Biblical validity of the requirement
that we find the spiritual or the Gospel meaning of every Bible statement is
seen in Mark 16:17-18, where we read:
And
these signs shall follow them that they believe; In my name shall they cast out
devils; they shall speak with new tongues; They shall take up serpents; and if
they drink any deadly things, it shall not hurt them; they shall lay hands on
the sick, and they shall recover.
Theologians who seek an
understanding of these verses by the grammatical-historical literal method of
interpretation have concluded that these verses were fulfilled as the apostles
were empowered by God to heal the sick and cast out devils.
In
II Corinthians 12:12, we read:
Truly
the sings of an apostle were wrought among you in all patience, in signs, and
wonders, and mighty deeds.
Additionally, when Paul was shipwrecked on the island of Melita, while he
gathered sticks for fire, a viper fastened onto his hand. He shook it into the
fire and he was not harmed. Now this looked upon as a fulfillment of Mark 16:18,
that they shall pick up serpents.
The problem with the
conclusion of these theologians is that it does not agree with the prophecy of
Mark 16:17, which declares that "these signs shall follow them that believe."
The Bible does not declare that these signs will follow the apostles. Rather, it
says these signs will follow those who believe, that is, these signs will be in
evidence wherever believers are found.
However, unless we
understand the principles set forth in this study, which is derived from Mark
Chapter 4 and Matthew Chapter 13, that Christ spoke in parables, and without a
parable He did not speak unto them, then we have no way of understanding this
verse. The fact is that many doubt that a good part of Mark Chapter 16 belongs
in the Holy Canon. It is so easy to sympathize with them if we expect verse 17
and 18 to be understood as literal truth. But there is no possibility of making
sense of these verses if they are not to be understood literally as they stand.
When we discover the
spiritual meaning hidden within these five signs that follow believers, we not
only find harmony with the rest of the Bible but also we can know that only God
could have written these verses. Indeed, we can be certain that, without
question, these verses are an integral part of the Holy Canon.
The first sing that
will follow those who believe is that in Christ’s "name shall they cast out
devils." This is a figure that points to those who will become saved when the
Gospel is sent forth by the believers. All the unsaved are in Satan’s dominion.
When the elect become saved, it is as if devils have been cast out of them, that
is, they are no longer under the power of Satan. They have been translated into
the kingdom of Christ. The miracle that people are saved from Satan’s power
takes place wherever the Gospel is proclaimed by believers. Indeed, this sign
always follows those who believe.
The second sign that
follows believers is that they shall speak with new tongues. The spiritual
meaning of this figure is found in the fact that each nation has its own
language. The language spoke by the unsaved (regardless of political language),
is that of the dominion of Satan. The language of the believers is that of the
kingdom of God. Even if the same English or German or French words are used in
both kingdoms, the language by the believers is different from that of the
unbelievers. The words may be the same, but their meanings and applications to
the speaker will be quite different.
We are reminded of the
Old Testament prophecy
of
Psalm 40:3, where we read:
And he hath put a new song in my mouth,...
And in
Psalm 98:1 we read:
O sing
unto the LORD a new song;...
Indeed, wherever
believers are found, we find them speaking with new tongues.
The third sign that
will follow those who believe is that they will take up serpents. In the Bible,
the serpent typifies Satan (Revelation 12:9). Before we are saved, we are under
Satan’s power, and he ruled over us, but when we become saved, we rule over him.
To use the figure of mark 16, verse 18, we are like the snake handler who takes
up the snake. Wherever believers are found, there will be those who rule over
Satan as they plunder his house of those who are being saved.
The fourth sign that
follows who believe is "if they drink any deadly things, it shall not hurt
them." When we become saved, we drink the pure water of the Gospel. To listen to
a false gospel is to drink poison.
For example, in
Deuteronomy 32:32-33, God faults ancient
Israel for their idol worship by declaring:
For
their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes
are grapes of gall, their clusters are bitter: Their wine is the poison of
dragons, and the cruel venom of asps.
However, believers
cannot lose their salvation. Therefore, if they should drink poison by listening
to a false gospel, they will not lose their salvation. This principle is true
wherever believers are found.
The fifth sign that
follows those who believe is "they shall lay hands on the sick, and they shall
recover." Spiritually, when believers share the Gospel with others, they are
ministering to those who are spiritually ill. The Gospel, when applied by the
Holy Spirit through the means of the witnessing of believers, bring spiritual
healing. God says in Peter 2:24b-2:25a:
...by
whose stripes ye were healed. For ye were as sheep going astray...
Thus, we see that these
five signs literally follow all who believe, but we must understand them
in their spiritual
dimension. When we apply the Biblical principle that Christ spoke in parables,
we can come to this beautiful understanding of these verses, and we have certain
vindication that this principle must be seriously considered wherever the Bible
gives historical information that in itself does not relate to the Gospel
message.
These two verses of
Mark 16 thus are dramatic evidence that we must have the correct understanding
of Biblical interpretation if we are to find Gospel truth throughout the Bible.
Without the correct method, many parts of the Bible will remain sealed and the
Gospel message within them can never be understood.
The Time Has Come for God
to Reveal Many of These Hidden Truths
We are not in the time
spoken of in Daniel 12:9 where God
declared:
And
he said, Go thy way, Daniel: for the words are closed up and sealed till the
time of the end.
...we have been enabled by
the mercy of God to understand many Biblical truths concerning the end of the
church age..
This verse assures us
that many truths heretofore hidden in the Bible are now being revealed. But
because God’s method of teaching is by parables, God continues to hide these
additional truths from those who do not understand God’s teaching methods which
constantly utilizes parables. On the other hand, those who understand God’s use
of parables are being greatly helped in understanding new truths as God takes
the seal off the truths that He now wishes us to understand.
This brings us to the
reality of the present day. By understanding that we must seek to discover the
spiritual teaching of any and every part of the Bible, we have been enabled by
the mercy of God to understand many Biblical truths concerning the end of the
church age, God’s present judgment on the local churches, the latter rain with
identifies with the final harvest, and God’s command to forsake the local
congregation. Because our understanding of these spiritual truths is accurate,
we find great harmony and cohesiveness in verse after verse throughout the
Bible.
However, for those who
have been taught to trust only in the literal grammatical-historical system of
interpretation, the door to truth has been locked. They are unable to understand
anything the Bible teaches about the end of the church age. Unfortunately,
virtually every pastor and every Bible teacher who has been seminary trained has
been carefully taught to despise the hermeneutic of Origen and to trust only in
the grammatical-historical, literal method of interpretation. That is why they
consistently complained that those who teach that the church age has ended are
spiritualizing. They are correct in their allegation because that is the way God
wrote the Bible. But sadly, they remain completely ignorant of God’s teaching
concerning these extremely important subjects.
We thus can see how
God, utilizing individual true believers who faithfully bring the whole counsel
of God, will first bind the tares, and then on the return of Christ, which will
be the time when the final harvest is completed, the wheat will be brought into
the barn.
This is
the Final Test
This command of God that
true believers are to come out of the churches is the final test.
This command of God
that true believers are to come out of the churches is the final test. True
believers have an intense desire to be obedient to God and do His will, and
therefore, eventually, they will come out of the churches. They are the wheat
that will be gathered into the barn. That is, they are in complete safety
because they are eternal citizens of the kingdom of God. The evidence of their
salvation is their intense desire to be obedient to all of God’s commands.
On the other hand, the
tares are those who are under the judgment of God, which will be revealed in
stark reality on the last day when Christ comes as the judge. The tares, that
is, the unsaved, will be increasingly convinced that they are in safety as they
remain in the local churches. They have not received a new
resurrected soul,
therefore, they do not fear and tremble before the Word of God. Rather, they
carelessly continue trusting
that they and their church
have done all that was necessary to assure their salvation. In reality, they are
being bound, and on the final day when judgment comes, they will be included
with those we read about in Matthew 7:21-23,
where Christ says:
Not
every one that saith unto me, Lord, Lord, shall enter into the kingdom of
heaven; but he that doeth the will of my Father, which is in heaven. Many will
say to me in that day, Lord, Lord, have we not prophesied in thy name? and in
thy name have cast out devils? And in thy name done many wonderful works? And
then will I profess unto them, I never knew you: depart from me, ye that work
iniquity.
The Final
Harvesting of the Wheat
In
Revelation 14:14-16, God describes the
final harvest when the wheat is separated from the tares:
And I
looked, and behold a white cloud, and upon the cloud one sat like unto the Son
of man, having on his head a golden crown, and in his hand a sharp sickle. And
another angel came out of the temple, crying with a loud voice to him that sat
on that cloud, Thrust in thy sickle, and reap: for the time is come for thee to
reap; for the harvest of the earth is ripe. And he that sat on the cloud thrust
in his sickle on the earth; and the earth was reaped.
We have learned that
the word “harvest” identifies with those who become saved. At the moment they
received their new resurrected soul, they have been harvested. The Son of man
(Christ) is in charge of this harvest as His body, the true believers, send the
Gospel into all the world. This harvesting will go on until the last day. Each
individual who has been harvested (saved) will be added to the eternal invisible
church which is the kingdom of God. As we have learned, it is during this
harvest time that the wheat is separated from the tares.
At the end of this
harvest, the wheat is brought into the barn (that is, their salvation is
completed), and they receive their new resurrected spiritual bodies. But
simultaneously, the final day of judgment occurs.
Revelation
14:18-20 warns:
And
another angel came out from the alter, which had power over fire; and cried with
a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle,
and gather the clusters of the vine of the earth; for her grapes are fully ripe.
And the angel thrust in his sickle into the earth, and gathered the vine of the
earth, and cast it into the great winepress of the wrath of God. And the
winepress, even unto the horse bridles, by the space of a thousand and six
hundred furlongs.
This is the day when
the tares will be burned. This is the day of judgment when not only the tares
but all the nations will drink the cup of God’s wrath, as we read in
Jeremiah 25:15-16.
For
thus saith the LORD God of Israel unto me; Take the wine cup of this fury at my
hand, and cause all the nations, to whom I send thee, to drink it. And they
shall drink, and be moved, and be mad, because of the sword that I will send
among them.
How awful that the tares
who have been left in the local churches will come into this dreadful
experience.
As we have studied the
parable of the wheat and the tares, we have come to understand far more clearly
the true spiritual situation in the local churches at the end of the church age.
We have known already for years that many denominations that may have begun as
reasonably faithful to the Bible have long since come under Satan’s authority.
Any church that has an authority that is different from the Bible alone and in
its entirely must be considered a false church. This includes any church that
believes in tongues, visions, signs, wonders, or that God can speak through
their church fathers. This is so because God warns in
Revelation 22:18-19:
For I
testify unto every man that heareth the words of the prophecy of this book, If
any man shall add unto these things, God shall add unto him the plagues that are
written in this book: And if any man shall take away from the words of the book
of this prophecy, God shall take away his part of the book of life, and out of
the holy city, and from the things which are written in this book.
These verses clearly
teach that those who have an authority that is wider or narrower than the Bible
are under the judgment of God (subject these plagues). Since they are not saved,
they are under the authority of Satan. Thus, Satan rules those churches even
though, as we learned earlier in this study, during the church age a person
could still become saved in such a church. Of course, that person would not have
remained in that false church. In time, he would have tried to find a more
faithful church.
But what about all the
churches in this day that insist that the infallible Bible is the only Word of
God. They will have nothing to do with signs and wonders, visions, tongues etc.
Surely they must be essentially filled with true believers.
We would like to
believe that. And as we have learned, throughout the church age, that is what
was believed.
But now the test is in
place. God’s command is being declared. The true believers are to come out of
the churches. They are to come out of Babylon. The true believers in these
churches tremble at the Word of God. They were given a new resurrected soul at
the time they were saved, so they have an ongoing, intense desire to be obedient
to God’s Word. Therefore, they will become increasingly uneasy as they
increasingly learn from the Bible about the Great Tribulation and the end of the
church age. Finally, they will come out of their local congregation because they
want to be altogether obedient to God’s commands.
Unfortunately, even
though many of the most conservative churches have already heard much about the
end of the church age, very few are leaving those churches. It is possible that
these Bible-believing, orthodox, conservative churches are in actuality highly
populated by unsaved members -- unsaved members who have experienced water
baptism, made confession of faith, and are communicant members of the church who
apparently live godly, moral, decent lives? Is it possible that they trust in
their church and its doctrines and confessions as the final authority rather
than the Bible?
Is it possible that these
Bible-believing, orthodox, conservative churches are in actuality highly
populated by unsaved members?
It is indeed
frightening to think that this may be the true spiritual condition of virtually
all churches today. As we learned earlier, Satan was already beginning to be
successful near the beginning of the seven churches on display in Revelation 2
and 3. Why shouldn’t he be increasingly successful as time moves on? Thus, by
our day, seminaries and who denominations may have come under the leadership of
unsaved men who have a form of godliness but
how have not experienced
salvation. What ugly, terrible, awful possibilities! If that is the true
spiritual condition of the churches that we thought were most faithful to the
Bible, then we can readily understand the terrible language God uses as He
indicts the local churches of our day in Isaiah, Jeremiah, Ezekiel, and many
other places in the Bible.
A few examples of the
utterly serious nature of this matter are given in the following passages of the
Bible.
Jeremiah
5:23: But this people hath a revolting and a rebellious heart; they are revolted
and gone.
Jeremiah 5:26-27: For among my people are found wicked men: they lay wait,
as he that setteth snares; they set a trap, they catch men. As a cage is full of
birds, so are their houses full of deceit: therefore they are become great, and
waxen rich.
Jeremiah 6:14-15: They have healed also the hurt of the daughter of my
people slightly, saying, Peace, peace; when there is no peace. Were they ashamed
when t
hey had
committed abomination? Nay, they were not at all ashamed, neither could they
blush: therefore they shall fall among them that fall: at the time that I visit
them they shall be cast down, saith the LORD.
Jeremiah
7:24: But they hearkened not, nor inclined their ears, but walked in the
counsels and in the imagination of their evil heart, and went backward, and not
forward.
The number of these
sample verses can be multiplied hundreds of times. They truly describe how God
looks upon local churches as increasingly, they become filled with Satan’s
"preachers of righteousness."
We should be in shock as we
learn how Satan has been waging war against the body of Christ throughout the
time of the church age.
We should be in shock
as we learn how Satan has been waging war against the body of Christ throughout
the time of the church age. It should frighten us to the core o our being to
even consider the possibility that a great may trust theologians, Bible
teachers, pastors, elders, and deacons may have been under the authority of
Satan. Yet, as we have seen, that was precisely the situation in the temple and
in the synagogues at the time of the apostles. Those priests and Pharisees were
just as moral, decent, and as apparently godly as a great many church leaders of
our day.
Moreover, another
frightening possibility that should occur to every member of a local church is
this: “If tares and wheat are virtually indistinguishable, how can I be sure I
am not included in the tares? I know it is certain that unsaved church members
are just as much under the wrath of God as the most wicked people of the world.”
This question must be asked because the teaching of the Bible clearly indicates
that this is the condition of the local congregations throughout the church age.
These are enormously
serious questions. In fact, another question arises. “How can I know for certain
that my pastor, my favorite Bible teacher is truly saved?” If he is not saved,
he is still under the authority of Satan, and so actually, he is one of Satan’s
"ministers of righteousness," described in II Corinthians 11.
This indeed is a frightening situation.
It does not appear that
anyone in the church world could have had any idea of the seriousness of this
problem. They could not have known because God Himself teaches that throughout
the church age, the wheat and the tares are virtually indistinguishable. Verses
such as II Corinthians 11”15, which speaks of Satan’s ministers as ministers of
righteousness, and Hebrew 6:4-6, where God speaks of unsaved people as having
been partakers of the Holy Spirit and having been enlightened, tell us why the
wheat and the tares could not be recognized for what they really are.
For certain this tells
us that water baptism, confession of faith, church membership, etc., are
absolutely no guarantees of true salvation. We know that belonging to a church
that appears to be altogether faithful to the Bible is no guarantee and faithful
attendance at worship services and other activities is no guarantee. Solemn
assurances by the pastor or elder that I have become saved is no guarantee, and
it is possible that they themselves are tares.
For certain this tells us
that water baptism, confession of faith, church membership, etc., are absolutely
no guarantees of true salvation.
These are frightened
statements indeed. But, they must be faced. Judgment day is almost here, and if
I am still unsaved, I know I will end up under eternal damnation. If my church
has been reasonably faithful to the Bible, then surely, they have emphasized the
Biblical truth that the wrath of God is coming upon the unsaved. Now we can
understand passages such as the verse that declares we are to make our calling
and election sure (II Peter 1:10). We can understand why God says in
II Corinthians 13:5:
Examine
yourselves, whether ye be in the faith; prove your own selves. Know ye not your
own selves, how that Jesus
Christ
is in you, except ye be reprobates?
How then can I know that
I have become truly saved? If I suspect I am not saved, what can I do? These are
extremely serious questions that every person should ask himself.
Certainty
of Salvation
How can I know for
sure that I have become saved? This has to be the most important question any
person must ask. To answer this question, we must first discover what precisely
happens in a person’s life at the moment he becomes born again.
There are three
exceedingly important actions by God Himself that are absolutely required before
anyone can experience salvation. These three actions had to have been done for
each and every person who becomes saved. There are no exceptions.
Chosen of
God
The first action
performed by God on behalf of the individual He plans to save is that before the
creation of the world, he had been chosen of God. God chose each and every
person that He would eventually save. We read in
Ephesians 1:3-5:
Blessed
be the God and Father of our Lord Jesus Christ, who hath blessed us with all
spiritual blessings in heavenly places in Christ: According as he hath chosen us
in him befo
re the
foundation of the world, that we should be holy and without blame before him in
love: Having predestinated us unto the adoption of children by Jesus Christ to
himself, according to the good pleasure of his will.
As God prepared to
create this world and its billions of human inhabitants, He looked down the
corridors of time and saw a miserable mass of humanity that was altogether in
rebellion against Him. Even though God created mankind as prefect beings,
created in the image and likeness of God, God knew that mankind would rebel
against Him.
We read in
Romans 3:10-12:
As it
is written, There is none righteous, no, not one: There is none that
understandeth, there is none that seeketh after God. They are all gone out of
the way, they are together become unprofitable; there is none that doeth good,
no, not one.
Yet, in spite of this
total disaster, mankind’s rebellion against God, God made a decision to redeem
some of these rebellious humans so that they would not have to pay the
consequences of their rebellion. Of course, the consequences are horrendously
awful because the rebellion of the human race is horrendously awful.
God, from before the
foundation of the world, chose those whom He wished to have for Himself.
And so God, from
before the foundation of the world, chose those whom He wished to have for
Himself. This choice had nothing at all to do with any action or desire of
mankind. God declares in Romans 9:15:
...I
will have mercy on whom I will have mercy, and I will have compassion on whom I
will have compassion.
Those whom God chose to
be redeemed, that is, saved, were given to the Lord Jesus Christ. We read
in John 6:37:
All
that the Father giveth me shall come to me; and him that cometh to me I will in
no wise cast out.
However, for Jesus to
have these chosen ones as His eternal possession, something had to be done about
their sins. The perfect law of God decreed that because mankind was created in
the image of God, the law
of God demanded that the
penalty for the sins of each and every individual must be paid. Therefore, even
though they were elected by God and given to Christ to become His eternal
possession, Christ could not have them unless the penalty for their sins were
paid. Since God’s law decreed that the penalty for sin is eternal damnation,
effectively, those who were chosen and given to Christ would never be able to
come into Christ’s possession. This is true because the chosen one would be
forevermore in hell paying for their sin.
That brings us to the
second dramatic action God took on behalf of those who become saved.
The Sin
Bearer
As God viewed the
universe, which He created at the beginning of time, there was no one whom God
could utilize to bear the wrath of God on behalf of those who are elected or
chosen by God and given to Christ as His eternal possession. There are verses in
Isaiah and Ezekiel that teach us this. Yet, God’s perfect law decreed that the
penalty of eternal damnation must be paid before any individual could be allowed
to come into God’s holy heaven. Every aspect of God’s perfect law had to be
perfectly satisfied.
Therefore, in an act of
mercy and love that is unparalleled, Christ Himself became the sin bearer on
behalf of those individuals who had been given to Him. We read in
Isaiah 53:6:
All we
like sheep have gone astray; we have turned every one to his own way; and the
LORD hath laid on him the iniquity of us all.
He had to be the substitute
who came to bear the curse of God on behalf of those cursed individuals He had
come to save.
This is why Jesus had
to take on a human nature. He was paying for man’s sin. Therefore, Christ has to
become the Son of man, that is, He had to become a human being so that He would
legally qualify to be a substitute or stand-in for the human beings He had come
to save. This is why He had to go to the cross. As He was hanging on the cross,
that declared and demonstrated to the world that He had become a cur
se. He had to be the
substitute who came to bear the curse of God on behalf of those cursed
individuals He had come to save. We read in
Galatians 3:13:
Christ
hath redeemed us from the curse of the law, being made a curse for us: for it is
written, Cursed is every one that
hangeth on a tree.
This is why He was
forsaken by God. To be forever forsaken by God is one description of the
awfulness of hell. We see this in the cry of Jesus when He was on the cross and
cried out, and we read in Mark 15, verse 34:
And at
the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama
sabachthani?
Which is, being
interpreted, My God, my God, why hast thou forsaken me?
Only because He was God
and He never ceased to be infinite God could the hours of the cross experience
be sufficient time to pay for each and every sin of each and every one chosen to
be given to Christ. Not one sin of these elect persons could be left unpaid.
So now, there are many
individuals in this world who, from before creation, were chosen to salvation
and who have been given to Christ as His eternal possession. Their sins have
been totally and eternally covered because Jesus became their Savior by paying
for their sins.
But one more great act
of God is required. These individuals, who were chosen to salvation, are sinful
humans. They don’t know anything about God’s plans for them. Like the rest of
the human race that will never become saved, they are essentially a body and a
soul. Their body is that part of their personality that is buried at the time
they die. Their soul is their spirit essence that is just as real a part of
their personality as their body. We know that the soul is completely substantive
because in the case of a saved person, at the moment of his physical death, his
soul leaves his body is taken into heaven where he lives and reigns with Christ.
Then at the end of the world, when Christ returns, He will resurrect his body.
However, the chosen
individual now lives in
this world like any
individual who is not chosen to salvation. We read of him in
Ephesians 2:1-3:
And you
hath he quickened, who were dead in trespasses and sins; Wherein in time past ye
walked according to the course of this world, according to the prince of the
power of the air, the spirit that now worketh in the children of disobedience:
Among whom also we all had our conversation [conduct] in times past in the lusts
of our flesh, fulfilling the desires of the flesh and of the mind; and were by
nature the children of wrath, even as others.
Before he was saved, in
his body, he lusted after sin, and in his soul, he lusted after sin. Before he
was saved, he was as spiritually dead as any individual who will end up
eternally in hell paying for his sins.
That brings us to the
third giant act of God, which He does on behalf of those whom Christ came to
save.
The
Miracle of the New Birth
The third act
performed by God on behalf of those who were given to Christ as His eternal
possession is that God performs the miracle of giving that elect person a brand
new resurrected soul. In answer to a question from Nicodemus, we read in
John 3:5:
Jesus
answered, Verily, verily, I say unto thee, Except a man be born of water and of
the Spirit, he cannot enter into the kingdom of God.
Ahead of that, He says
in John 3, verse 3:
Jesus
answered and said unto him, Verily, verily, I say unto thee, Except a man be
born again, he cannot see the kingdom of God.
To be born of water and
of the Spirit means to be born of the Gospel (water) by the action of God the
Holy Spirit. God speaks of this action in
Romans 10:17, where we read:
So then
faith cometh by hearing, and hearing by the word of God.
No one in the world can
possibly become saved unless they hear words from God.
In God’s divine
arrangement, He established the environment in which He saves people. That
environment is the Bible, which is the only Word of God. This is why no one in
the world can possibly become saved unless they hear words from God. And God’s
only Word is the Bible. That is why throughout the church age, God commanded the
local congregations to send the Gospel into all the world. That is why in our
day, we, as individuals are to continue zealously to serve as Christ’s
ambassadors and send the Gospel into the world.
God does the entire
work of saving, and therefore, He can save an elect individual at any time in
that person’s lifetime. The only requirement is that the individual be under the
hearing of the Bible. At the moment of salvation, God gives that individual
spiritual ears and a new eternal soul. Thus, a baby can be saved as easily as a
mature adult. A person with the mind of a two-year-old can be saved as readily
as a college professor.
For that elect person,
Christ has already paid for all his sins. What remains is that at an appropriate
time known only to God, this person must actually experience the wonderful fact
of salvation.
A Mighty
Transformation
...he has been given a new
resurrected soul.
Now the question must
be asked: How does the moment of salvation effect this person? What does it mean
in his life that he is born again? Remember, before he was saved, in his whole
personality, he was exactly like all the non-elect people who will never become
saved. Both in body and soul, he lusted after sin and was in rebellion against
God. But now, he has been given a new resurrected soul. In that part of his
personality, he is a new creature in Christ. When he was born physically, he was
a baby with a personality that consists of a body and a soul. At the moment of
salvation, he is born again. He is given a new soul. It is a miracle our human
minds cannot understand. There is no physical evidence of this transformation.
However, the result of this miraculous transformation of a person’s soul can be
seen. The fact that a brand new soul is in a person’s unchanged body will have a
serious impact and change that person’s behavior.
This
is proven by God’s
declaration in I John 3:9, where we
read:
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and
he cannot sin, because he is born of God.
In this verse, God is
teaching that at the moment of salvation, an enormous change occurs in the
individual’s personality. In his new resurrected soul, he cannot sin. Since sin
is a transgression of God’s law, it means that in the soul part of his
personality, he can not initiate sin. In the soul part of his personality , he
loves God and God’s laws. He has a great desire to be obedient to all the
commandments of the Bible.
But in his new soul,
he still must life in his old body that was not at all changed at the moment of
his salvation. Therefore, he has become a personality with two mutually
exclusive desires. On the one hand, he always wants to be obedient to God’s
laws, and on the other hand, he still lusts after sin. This awkward situation is
described by God as the Apostle Paul, under the inspiration of t
he Holy Spirit, declares in
Romans 7:21-24:
I find
then a law, that, when I would do good, evil is present with me. For I delight
in the law of God after the inward man: But I see another law in my members,
warring against the law of my mind, and bringing me into captivity to the law of
sin which is in my members. O wretched man that I am! Who shall deliver me from
the body of this death?
To be free of our
sinful body is the continuing desire of every true believer. However, the tug of
war that goes on in the saved personality is not static. There will be progress
made toward increasing victory for the new resurrected soul. This will be true
because one other wonderful event occurred at the moment of salvation, that is,
God the Holy Spirit now indwells the life of that person. We read in Romans 8:9
that if we do not have the spirit of God, we are none of His.
We do not at all
understand how Almighty God can dwell in a saved person’s life. We must admit it
is a complete mystery to us. But because we absolutely trust the Bible, we know
that this mysterious fact must be true. The indwelling presence of God Himself
in the life and personality of the saved person further stimulates this person
to obey God and desire only that which is pleasing to God.
This person has been taken
out of Satan’s dominion and has become an eternal citizen of Christ’s kingdom.
Moreover, this person
has been taken out of Satan’s dominion and has become an eternal citizen of
Chris’s kingdom. God tells us about this in
Colossians 1:13:
Who
hath delivered us from the power of darkness, and hath translated us into the
kingdom of his dear Son.
In Philippians we read
that our commonwealth, that is, our citizenship, is now in heaven (Philippians
3:20).
Thus, at the moment of
salvation, many factors are at work in the life of the one who has been saved,
and these factors cause a very decided and important change in the conduct and
desires of the saved individuals. He will understand and
identify with Biblical
statements such as those which we find in Psalms 119 and which are sprinkles
elsewhere in the Bible.
A few samples of the
beautiful language of Psalm 119, which
demonstrate the true believer’s love and respect for the Bible follow.
Verse
10: With my whole heart have I sought thee: O let me not wander from thy
commandments.
Verse
11: They word have I hid in mine heart, that I might not sin against thee.
Verse
16: I will delight myself in thy statutes: I will not forget thy word.
Verse
24: Thy testimonies also are my delight and my counselors.
Verse
47: And I will delight myself in they commandments, which I have loved.
Verse
77: Let thy tender mercies come unto me, that I may live: for thy law is my
delight.
Verse
97: O how love I thy law! It is my meditation all the day.
These kinds of
statements can be found all through the Bible. And anyone who has truly become
saved will increasingly experience these desires and motivations in his life.
Thus, he recognizes and identifies with the truth expressed in
I John 2:3-5:
And
hereby we do know that we know him, if we keep his commandments. He that saith,
I know him, and keepeth not his commandments, is a liar, and the truth is not in
him. But whoso keepeth his word, in him verily is the love of God perfected:
hereby know we that we are in him.
The true believers
knows that the commandments of God include the whole Bible. He also knows that
awful feeling he has when he allows the lustful desires of his body of cause him
to sin. He empathizes with a true man of God, David, who fell into grievous sin,
and then, under the inspiration of the Holy Spirit, he recorded his heart-felt
remorse, which we read about in Psalm 51, for example.
Fear and
Trembling
One aspect of the
truly saved person’s character is his recognition of the holiness and
righteousness of God and the fact that God is the righteous judge of all the
earth. In Philippians 2:12, God declares
through the Apostle Paul:
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but
now much more in my absence, work out your own salvation with fear and
trembling.
The salvation the
believer is to “work out” in his life is the salvation God has given him. As he
grows in grace (II Peter 3:18), that is, as he stops following the sinful
desires of his unsaved body and increasingly lives to God’s glory, he does so
with fear and trembling.
This is a surprise
statement because we would expect that as a result of our salvation, all fear of
God would be removed. To still tremble and fear before God would appear to be
altogether alien to the wonderful security we have been given. However, we know
that Christ has paid for all our sins and we know that we will never be
threatened by the possibility of hell.
He is the Almighty Judge
who is completely aware of even the smallest sin in each and every human being.
We must remember that
the saved person is indwelt by the Holy Spirit. So, he has begun to increasingly
love and respect everything the Bible teaches. He, therefore, learns and
increasingly becomes aware of the greatness of God. God is the Almighty God who
spoke and brought this tremendous universe into existence. He is the Almighty
Judge who is completely aware of even the smallest sin in each and every human
being. He is so righteous that even the smallest sin is sufficient to cause a
person to be eternally damned. And the true believer is aware that he still has
sins even though he is dramatically more obedient to God’s law than he was
before he was saved. The true believer is thoroughly aware that except for the
mercy and grace of God, he too deserves eternal damnation.
A poor illustration of
this might be offered. Suppose that by his own stupid and uncalled for action, a
person placed himself in an exceedingly dangerously situation. For example, we
might think of a child playing with matches. The impact of this action is that
he causes the house in which he lives to burn to the ground. By some miracle, at
great cost to his rescuer, he is brought to safety. And for days afterward, this
child has nightmares as he contemplates his narrow escape. Furthermore, for the
rest of his life, he may have a phobia, that is, an enormous fear of fire. This
condition can exist even though no fire ever threatens him again. This, of
course, is a poor illustration of the life of someone who has become saved, but
it may help us to see what God means when He uses the phrase “fear and
trembling.”
On the one hand, the
believer has an intense love and trust in the Bible, and he increasingly knows
he is eternally secure in Christ, and he knows that he can never be threatened
by hell. He knows that all of his sins have been covered by Christ. On the other
hand, the more he becomes acquainted with the teachings of the Bible, the more
he recognizes the awful wrath of God that he so rightly deserves as payment for
his sins. He is aware that it was
only God’s mercy and grace
that caused his salvation. Therefore, he trembles in fear and awe before God. He
recognizes that his salvation was entirely undeserved.
There
is no fear in love; but perfect love casteth out fear: because fear hath
torment. He that feareth is not made perfect in love.
This verse appears to
teach that because God loves the true believer and the true believer loves God,
the believer should not fear God any longer. But that conclusion is contrary to
the hundreds of Bible verses that teach that the true believer is to fear God.
The word “fear” as used in this verse, and in the many other verses that speak
of the believer fearing God, is a word that expresses fright. This is emphasized
in this verse where God declares “fear hath torment.” How can we solve this
apparent contradiction? The key to the solution is the word “perfect” that is
used twice in this verse. Remember, we learned that to love God is to keep His
commandments. In John 14, verses 21
and 23 we read:
He that
hath my commandments, and keepeth them, he it is that loveth me: and he that
loveth me shall be loved of my Father, and I will love him, and will manifest
myself to him… Jesus answered and said unto him, If a man love me, he will keep
my words: and my Father will love him, and we will come unto him, and make our
abode with him.
Clearly, to love God is
to obey His commandments. If we could perfectly keep His commandments, we would
be exercising perfect love. Thus, if we could perfectly keep His commandments,
we would have no reason to fear or tremble before God.
Unfortunately, as long
as we live on this earth, in our present sinful bodies we will commit sin.
Regardless of how much we grow in grace, in our physical bodies we will never
come to perfect love. That will occur only when Christ returns and we receive
our eternal resurrected body.
However, when we sin as a
true believer it should fill us with fear and with terror.
However, when we sin
as a true believer it should fill us with fear and with terror. Think of it. Sin
is so awful that it carries the penalty of eternal damnation. True, I am saved
and that sin has been paid for by Jesus my Savior. Nevertheless, it is sin that
I committed, and except for God’s mercy, I deserve eternal damnation because I
committed that sin. How terrible that I would do such a thing! I pray, “Oh God,
please work in me to will and to do of thy good pleasure that I will not repeat
that sin. Oh, God, I tremble in thy presence as I realize that except for thy
mercy, I should be cast into hell for that sin.”
The words that God’s
beloved David penned, under the inspiration of the Holy Spirit, when he
committed sin, illustrate this principle. All of
Psalm 51 should be read but we will
quote just the first four verses:
To the
chief Musician, A Psalm of David, when Nathan the prophet came unto him, after
he had gone in to Bathsheba. Have mercy upon me, O God, according to thy
lovingkindness: according unto the multitude of thy tender mercies blot out my
transgressions. Wash me thoroughly from mine iniquity, and cleanse me from my
sin. For I acknowledge my transgressions: and my sin is ever before me. Against
thee, thee only, have I sinned, and done this evil in thy sight: that thou
mightest be justified when thou speakest, and be clear when thou judgest.
Praise God that in our
fear we have the secure knowledge that if we have become saved, even though we
deserve God’s wrath, we will never experience God’s wrath.
Thus, we should
understand that an entirely different lifestyle and an entirely different
attitude toward God and the Bible should be found in the life of the saved
person from that which resides in the life of the unsaved person. As we learned
earlier, outwardly, both the saved person and the unsaved person can appear to
be saved. The wheat and the tares are virtually indistinguishable.
Throughout the church
age, almost everyone in each congregation trusted that the teachings of h
is denomination were in
agreement with the Bible. When heretical teachings were offered in the church,
those who were wheat as well as those who were tares, who trusted the historical
teachings of their church, worked to excommunicate the heretical teachers. If
they could not succeed in excommunicating the heretical teachers, those who
yearned for the historical teachings that the church fathers had declared to be
true to the Bible, they left the local church and formed a new congregation.
This happened dramatically during the Reformation when various Reformed
denominations were founded by those who came out of the Roman Catholic Church.
However, many
teachings of the Bible were not clearly understood by the local churches, and so
different conclusions were adopted by different denominations concerning the
same Biblical subjects. For example, each denomination decided what it believed
to be the Biblical subjects. For example, each denomination decided what it
believed to be the Biblical teaching concern
ing the nature and practice
of water baptism and the Biblical teachings about becoming saved. And yet, each
denomination was sure that its own understanding of these doctrines was the
Biblical truth. Those who were wheat as well as those who were tares in each
denomination thought, and were led to believe by their own theologians, that
their church’s understanding of these doctrines was altogether faithful to the
Bible.
Consequently, the
wheat, who feared and trembled before the Word of God, were effectively placated
and assured by the church overseers that all was spiritually fine. In addition,
the wheat recognized the fact that their teachers and spiritual rulers were
placed in these leadership positions by God Himself. Therefore, in their church,
they believed they were obeying all of God’s commandments.
Greatly
Increased Understanding
In our day, God is bringing
about great spiritual changes.
However, in our day,
God is bringing about great spiritual changes. The world is very close to
Judgment Day. Therefore, the prophecy of Daniel
12, verse 9, is being fulfilled, and there God declares:
And he
said, Go thy way, Daniel: for the words are closed up and sealed till the time
of the end.
This means that at the
time of the end, many truths that were always resident within the Bible would
finally begin to be understand by true believers. However, throughout the church
age, these truths were not understood at all. But now that we are near the end,
God is taking His seal off many truths that had been hidden in the Bible. For
the first time, we are learning important truths such as the following.
1. The Bible gives an
exact calendar of history, and when the Biblical calendar is aligned with our
modern calendar, it shows that creation occurred in 11,013 B.C. Likewise, the
flood of Noah’s day occurred in the year 4990 B.C. (See “Adam When,” available
from Family Radio.)
2. The fourth
commandment concerning the Sabbath day was a ceremonial law.
3. The commandments
concerning water baptism and the communion services were also ceremonial laws.
(See “Baptism, the Washing Away of our Sins,” available from Family Radio.)
4. The time has come
when God has finished with His use of the divine institution, the local
churches, to evangelize the world.
5. God has assigned
individuals who are altogether outside of the local congregations the task of
bringing in the final harvest of believers.
6. Throughout the
church age, Satan was at war with the local churches, seeding them with tares,
which are individuals who remained under his authority.
7. The truly saved are
to forsake their local congregations. Outside of the local congregations, they
are to continue to evangelize so that the eternal invisible church will continue
to grow.
8. We are now in that
time of Great Tribulation spoken of in Matthew 24:21. During this time, God is
no longer working or r
uling in the congregations.
Therefore, God’s mercy and grace are no longer in them.
9. A great multitude,
which no man can number, if becoming saved during the period of Great
Tribulation. They are being saved all over the world outside of the local
churches.
10. The final judgment
begins with judgment on the local congregations as God binds the unsaved within
these churches to prepare them to stand before the judgment throne of God on the
last day.
11. During the present
time of Great Tribulation, God is separating the wheat from the tares.
12. When a person
becomes saved, he is given a brand new resurrected soul in which he cannot
initiate sin.
13. Salvation requires
the sole action of God. No person can do anything at all to initiate his
salvation or to guarantee his salvation. The historical parable of the raising
of Lazarus, quoted in John 11, clearly illustrates God’s method of raising a
spiritually dead person to spiritual life.
14. The antichrist is
Satan himself.
This is a partial list
of many Biblical truths that we are not taught or were rarely taught in the
local churches. This does not mean that prior to our day, there were no saintly,
spiritual theologians who earnestly searched the Bible for truth. On the
contrary, throughout history, there have been men who labored diligently in the
Scriptures in order to understand Biblical truth as correctly as possible. But
we must remember that God has a timetable for revealing truth. Those saintly,
godly theologians lived at a time when these truths were not being revealed.
Therefore, in spite of their most diligent desires to be as accurate as possible
concerning Biblical truth, the forgoing truth were not revealed to them by the
Holy Spirit.
This places the present
local church theologians and the church members in a very awkward situation.
Now, we are near the
time of end, and this is the time when the seals of Daniel 12:9 are being
removed by God. Therefore, much new truth is available. But this places the
present local church theologians and the church members in a very awkward
situation. In the history of their denomination, none of these truths have been
expressed or understood. Furthermore, the seminaries that trained the pastors
have never understood these truths, and therefore, have never taught them. That
is what creates the mechanism by which God separates the wheat from the tares.
The true believers (the wheat), who earnestly love the Lord and eagerly wish to
be obedient to God’s commands, hear about these truths. God has already prepared
them to have a concern for these truths because simultaneously, in their own
denominations as well as in other denominations, they see an increasing
disregard for the authority of the Word of God.
For example, they are
shocked by the destruction of the marriage institution in our day. They hear
about and even become personally aware of a pastor or an elder who divorces his
wife and then marries someone else. Furthermore, they notice the number of
people in their church who are divorced. They take note that the warnings
concerning Judgment day and its consequences are rarely, if at all, proclaimed.
They notice that in many churches, and possibly their own, there is a change in
the music, and that much more time is spent bringing entertainment into the
church, and they notice and are concerned about the use of inferior translations
of the Bible, like the New International Version (NIV). They are alarmed that
gospels featuring signs and wonders have spread all through the church world.
Indeed, the truly
saved have every reason to believe that something dreadful is happening in the
church world. They begin to search the Bible for answers. Because they are truly
saved and God is working in them to will and to do of His good pleasure, God
moves them. They begin to understand some of the foregoing truths that
heretofore were sealed. As they learn more about these new truths, and check out
each one to determine its faithfulness to the Bible, they become aware that,
indeed, the time is here that God’s judgment is on the house of God.
Furthermore, as they continue to ponder these things in the light of the Bible,
they realize they must forsake their local congregation.
As the believers study
their Bibles and receive help in their Bible studies from a source such as
Family Radio, they become acquainted with God’s master plan. Indeed, they
discover that this falling away from the local churches was predicted in the
Bible. God not only prophesied the time when this would happen. And so, they
became increasingly acquainted with the Bible’s teachings concerning these
matters. They begin to clearly recognize the fact that they are to forsake their
local congregation. Or, even ahead of that, if they have been voicing their
concerns within the congregation of which they were a member, they already could
have been driven out. In either event, whether they were driven out or
voluntarily came out, they know this is what God has commanded. And when they
are out, they will experience great spiritual freedom. They are now completely
free to faithfully serve the Lord as they are commanded by the Bible. No longer
can there be any pressure on them to obey church doctrines that they believe are
not altogether faithful to the Bible. What glorious freedom to be under the
perfect authority, and only the authority, of the
Bible!
There are two passages
in the Book of Hebrews that many theologians consider to be the most difficult
in the entire Bible. Again and again, they have struggled with these verse and
attempted to discover precisely what God is teaching here. The two passages are
Hebrews 6:4-9 and Hebrews 10:26-31. While these verses have been extremely
difficult to understand, we now know why. We will discover that these verses
apply only to the time of the end of the church age, the very time in which they
are living.
When we truly
understand, we will know that these passages teach truths that are completely
harmonious with our present understanding of the end of the church age as we as
with what we have learned from the parable of the wheat and tares. Therefore, we
shall now examine these two passages.
The first passage is
Hebrews 6:4-9. There God declares:
For it
is impossible for those who were once enlightened, and have tasted of the
heavenly gift, and were made partakers of the Holy Ghost, And have tasted the
good word of God, and the powers of the world to come, If they shall fall away,
to renew them again unto repentance; seeing they crucify to themselves the Son
of God afresh, and put him to an open shame. For the earth which drinketh in the
rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it
is dressed, receiveth blessing from God: But that which beareth thorns and
briers is rejected, and is nigh unto cursing; whose end is to be burned. But,
beloved, we are persuaded better things of you, and things that accompany
salvation, though we thus speak.
Renew
Them Again
An individual cannot be
renewed (that is, saved), again to repentance a second time.
The key to
understanding these verses is the phrase in verse 6, “renew them again unto
repentance.” This phrase assures us that these verses cannot be speaking of
individuals. The reason for this is that the word “renew” means to have become
saved (Titus 3:5, Romans 12:2). An individual cannot be renewed (that is,
saved), again to repentance a second time. When he as become saved, he has been
given eternal life. Therefore, he cannot fall from that position. Having become
saved, he can never, never fall away. The idea that anyone can fall away after
being saved does not agree with all that the Bible teaches about the nature of
salvation.
On the other hand,
this passage cannot be talking about those who have not become saved because
they have never been renewed the first time. So, the passage appears to be
impossible to solve.
However, when we
recognize that this passage is speaking about a local church or a congregation
rather than an individual, we will begin to find understanding. We are reminded
of a passage in Revelation 2 that speaks directly to this question. There we
read of the church of Ephesus, which was a church that God loved very dearly and
which loved God very dearly. God said of this church of Ephesus in
Revelation 2, ver
se 2
and 3:
I know
thy works, and they labour, and they patience, and how thou canst not bear them
which are evil: and thou hast tried them which say they are apostles, and are
not, and hast found them liars: And has borne, and hast patience, and for my
name’s sake hast laboured, and hast not fainted.
These are very fine
words of commendation concerning the church at Ephesus. However, the Bible then
goes on to say something about falling and being renewed to repentance. We read
in Revelation 2, verses 4 and 5:
Nevertheless I have somewhat against thee, because thou hast left thy first
love. Remember therefore form whence thou art fallen, and repent, and do the
first works; or else I will come unto thee quickly, and will remove thy
candlestick out of his place, except thou repent.
This shows us very
clearly that this church had fallen away from its first love. That first love
indicated its initial obedience to the commands of God. Then God commanded that
church to repent and return to that first love, that is, that church had to be
more obedient to God’s commandments. The congregation was warned that unless
they repented and again did their first works, God would remove their
candlestick. That is, they would become a dead church if they did not start
obeying God’s law more faithfully.
We can see how this
relates to the language of Hebrews 6, where God warns us about a church that has
been faithful and then has fallen away. God says that this falling away can not
be followed by renewal to repentance, but his idea seems to contradict the
admonition of Revelation 2 to the church at Ephesus. They were told to repent
and then God would be with them. We know the Bible cannot contradict itself. So,
how can we understand this apparent contradiction?
We will discover that
in these verses of Hebrews 6, God is speaking of only one time in history, that
is, there is only one time when these verses can apply. That time is the end of
the church age, the time in which we ar
e now living. Let us
investigate this matter more carefully as we continue to look at the Book of
Hebrews.
Obedience, God’s Expectation
The context of these
Hebrews 6 verses actually begins in Hebrews 5:9. In the previous verses, God
gives important information about Christ our Savior. However, in
Hebrews 5:9, God begins to speak of
those who obey Him. That verse says:
And
being made perfect, he became the author of eternal salvation unto all them that
obey him.
This verse teaches that
those who have truly been saved will obey Christ. They, of course, have been
given a new resurrected soul in which they only want to do God’s will. However,
as we continue in Hebrews 5, we find that God begins to develop the concept that
there are those who are not obeying Him. This kind of thinking is particularly
set forth beginning in Hebrews 5:11,
where we read:
Of whom
we have many things to say, and hard to be uttered, seeing ye are dull of
hearing.
This language points to
those who have difficulty hearing. Immediately, we think of two citations that
relate to the hearing difficulty. Obviously, this it talking about hearing the
Gospel. The first citation is Amos 8:11.
There we read:
Behold,
the days come, saith the Lord GOD, that I will send a famine in the land, not a
famine of bread, nor a thirst for water, but of hearing the words of the LORD.
We also think of
Jeremiah 5:21, where we read:
Hear
now this, O foolish people, and without understanding; which have eyes, and see
not; which have ears, and hear not.
Along with Jeremiah
5:21, we remember the words of God to the Jews who argued about the truths Paul
was bringing to them. We read in Acts 28,
verses 26 and 27:
Saying,
Go unto this people, and say, Hearing ye shall hear, and shall not understand;
and seeing ye shall see, and not perceived: For the heart of this people is
waxed gross, and their ears are dull of hearing, and their eyes have they
closed; lest they should see with their eyes, and hear with their ears, and
understand with their heart, and should be converted, and I should heal them.
Notice the usage of the
phrase “dull of hearing” in this passage.
At this time, there is no
longer any hope that God will bring any church to a position of reconciliation
with God.
These three citations
all speak of the condition that exists in the local congregations at the end of
the church age. At this time, there is no longer any hope that God will bring
any church to a position of reconciliation with God. Therefore, we can be quite
certain that these verses of Hebrews 5 and 6 are identified with the end of the
church age.
To test this and to
obtain truth from these verses, we should look at each one in detail. Hebrews
5:9 sets the stage for that which follows. The phrase “all them that obey him”
implies that there are those who do not obey Him, and those disobedient persons
and churches are under the wrath of God.
We have learned in our
study of the wheat and the tares that
there finally comes a time
when the tares will be bound in preparation for their burning (Judgment Day).
One major way the tares are bound is that the churches no longer have an ability
to understand Bible truth. God develops this thought in the verses that follow
Hebrews 5:11. We read in Hebrews 5:12-14:
For
when for the time ye ought to be teachers, ye have need that one teach you again
which be the first principles of the oracles of God; and are become such as have
need of milk, and not of strong meat. For every one that useth milk is
unskillful in the word of righteousness: for he is a babe. But strong meat
belongeth to them that are of full age, even those who by reason of use have
their senses exercised to discern both good and evil.
These verses emphasize
the fact that if we are true believers, our understanding of the Bible should
consistently increase. One of the chief tasks given to the church was the
ministry of the Word (Acts 6:4). To adequately minister the Word, that is, to
teach the Word of God in a God-glorifying way, the church overseers should be
constantly increasing their understanding of the Bible. However, in this verse,
God is speaking of a condition wherein there is no increase in the understanding
of the Bible. The first principles of truth upon which the church was founded
remain static. There is no awareness that the Bible is full of gold nuggets of
truth, waiting to be discovered in God’s own time. Thus, the confessions, the
statements of faith, the systematic theology to which the church subscribes,
effectively become the limits of theological truth that the local church holds.
There are no attempts to further fine tune these first doctrines to make sure
that they are as Biblical as possible.
Newborn
Babies Should Grow
But one should never remain
a baby.
In these verses of
Hebrews 5, God likens this situation to those who never go beyond the baby
stage. In I Peter 2:2, God speaks of new believers as newborn babies who desire
the milk of the Word. But one should never remain a baby. If he does, it means
there is something dreadfully wrong with that child. However, in Hebrews 5:12,
God indicates that the church’s knowledge of these first important doctrines in
so tenuous, it remains so incomplete, that the teachers in the church are unable
to adequately continue to develop as teachers of these things. Rather, they are
like babies who still need teachers to teach them concerning these doctrines.
God expects the true
believers to grow in grace (II Peter 3:18). Likewise, the local congregation,
under the spiritual oversight of the pastor and elders, should grow in its
understanding of the teachings of the Bible. As they grow in understanding, they
should become increasingly sensitive to that which is right doctrine and that
which is wrong doctrine. Thus, their ability to fine tune the doctrinal
teachings of the church should increase. They should be able to discern good and
evil, as Hebrews 5, verse 14, indicates. They should be increasingly sensitive
to and reject doctrines or practices that have been introduced, or may be
introduced, into the congregation that are contrary to the teachings of the
Bible. In other words, as the local church matures, it should be more and more
faithful to the Bible even though it may mean rejection or modification of some
of the teachings that the fathers of the church or of the denomination held.
First
Principles
God continues to
develop this principle in the next verses. In
Hebrews 6:1-2, we read:
Therefore leaving the principles of the doctrine of Christ, let us go on unto
perfection; not laying again the foundation of repentance from dead works, and
of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and
of resurrection of the dead, and of eternal judgment.
In these two verses,
God sets forth the fundamental, first principles of Bible truth. These six
doctrines should be have understood throughout the church age. In fact, they are
the matrix in which church confessions and denominational systematic theology
exist. These six doctrines are truly the foundation of the Gospel.
There always should have
been an eager desire to understand more of the Bible.
However, in these
verses, God instructs the church to go to perfection. That is, there always
should be an eager desire to understand more of the bible. At any time during
the church age, a student of the Bible knew that there were many verses in the
Bible that he could not understand. Now, very humbly, he recognizes that God has
his own timetable for revealing truth from the Bible. Now and then, as he
carefully compares Scripture with Scripture, always praying that the Holy Spirit
will lead him into truth, he understands some of the verses a bit more clearly.
In fact, we read bout this in Isaiah 28:9-10:
Whom
shall he teach knowledge? And whom shall he make to understand doctrine? Them
that are weaned from the milk, and drawn from the breasts. For precept must be
upon precept, precept upon precept; line upon line, line upon line; here a
little, and there a little.
These verse in Isaiah
28 emphasize the same truth that we read about in Hebrews 5 and 6. When we begin
to understand the Word of God, we are like little babies who begin with milk.
Then we are weaned form the milk and moved on to more solid food. But the
process is little by little, precept (law) by precept (law), here a little,
there a little. In Isaiah 28:9-10, God uses the growth of a baby as an example
of the growth in knowledge of spiritual truth. The baby does not instantly walk
and run. He does not instantly have a full vocabulary. He does not immediately
understand proper manners nor is he able to eat the same kind of food that his
parents eat. Rather, little by little, he progresses from a helpless baby to a
strong, self-reliant adult. He arrives there little by little over a span of
many years.
Growing
Toward Perfection
This is what God
expects of the local congregations throughout the church age. They begin with a
reasonable understanding of the six foundational truths set forth in Hebrews
6:1-2. Then little by little, law by law, here a little and there a little, they
should grow in their knowledge of the Bible. It may be a slow growth but there
must be growth. This is so just as a baby must grow.
This means that Bible
scholars should not be content to simply understand the theological statements
of eminent theologians of the past, like Augustine or Calvin or Luther, etc. In
their spiritual growth, they should become increasingly more precise and
Biblical regarding any doctrine of the Bible. In their increasing discernment of
good and evil, they should be removing statements from their church doctrines
that are not altogether true to the Bible. Thus, as time goes on, there should
be increasing agreement between the theologians of the various denominations
concerning important teachings such as baptism and salvation.
Why should this not
be? All the denominations look to the Bible as the inerrant, infallible Word of
God. Virtually all the denominations expects their pastors to know Greek and
Hebrew, which are the main original languages in which the Bible was written. By
their knowledge of these languages, the seminary-trained individuals should be
able to check the work of the translators in order to discover errors in
translation.
Since, presumably, all the
pastors of the various denominations are saved individuals indwelt by the Holy
Spirit, one would think that over the years, denominational differences should
have increasingly disappeared.
Since, presumably, all
the pastors of the various denominations are saved individuals indwelt by the
Holy Spirit, one would think that over the years, denominational differences
should have increasingly disappeared. The Bible teaches there is one Lord, one
faith, and one baptism (Ephesians 4:4-6). This should be a goal of the church as
it strives to obey the command of Hebrews 6:1-2 to go on unto perfection.
Effectively, God is saying we are to never cease trying to learn more from the
Bible. Thus, denominational difference in understanding baptism, the nature of
salvation, and Judgment Day should gradually disappear. Differences in
interpretation of various verses that relate to these doctrines should have
largely disappeared. We know that the Bible can teach only one truth.
The fact is that this
is not taking place. The various denominations hold to their denominational
teachings as rigorously as they did at any time in their history. If agreement
does begin to develop between two denominations, ordinarily, it will be in favor
of a doctrinal position that is less true to the Bible. This is seen today, for
example, in many Reformed churches, as increasingly, we fiend them catering to a
free-will gospel. Also, we see it in staunch Baptist churches that previously
insisted on the King James Version of the Bible but now have succumbed to the
inferior NIV Bible.
Thus, the warning of
Hebrews 6:1-2 is very timely. However, in our day, it is a dramatic and timely
warning because as we continue in Hebrews 6, we will learn that the warning of
these verses is particularly pointing to our day.
As God
Permits
We will further
develop this truth as we continue and examine the next verses. In
Hebrews 6:3, we read:
And
this will we do, if God permit.
We must realize that
any truth we receive from the Bible is ultimately the work of God the Holy
Spirit working in our lives. Any doctrines held by any church or denominations
that are true to the Bible were given to true believers within that
denomination. Unfortunately, that denomination also may hold doctrines that are
not true to God’s Word. These latter doctrines are the result of man trying to
come to truth without the benefit of the guidance of the Holy Sprit. They may be
true believers or they may be unsaved. In either case, they are trying their
best to teach the truths of the Bible. Hebrews 6, verse 3, indicates that an
increase in truth can ha
ppen only as God permits,
that is, God has a timetable to reveal truth.
Do you remember what
we read in Daniel 12:9? Daniel Chapter 12 concerns the end of the world and
events that lead up to it, and in that context God told
Daniel in verse 9:
...Go
thy way, Daniel: for the words are closed up and sealed till the time of the
end.
It is God’s plan that
certain truths will not be understood until the time when the world is very near
the end. God will not violate his own declarations. Therefore, He will not
permit an understanding of these verses until that time has come.
Therefore, a tension
existed all through the church age and continues after the church age. On the
one hand, the true believers are to constantly study the Bible. They should
endeavor to understand everything they possibly can from the Bible. As they do
so, they should constantly beseech the Lord to give them a correct
understanding. On the other hand, there are many teachings of the Bible that God
will not reveal to them, regardless of how earnestly or faithfully they search
for truth or pray for truth. God will permit an understanding only in accordance
with His own timetable.
There is great blessing to
those who eagerly search for greater understanding of difficult passages of the
Bible.
Of course, there is
great blessing to those who eagerly search for greater understanding of
difficult passages of the Bible. As they seek for additional truth, they also
constantly review the doctrines which they and their denomination hold to be
true. Thus, they will correct any wrong doctrines or ideas they may have.
Obviously, as we have already indicated, if this plan of God had been rigorously
and vigorously carried out by all the denominations, then in time, the
differences in the understanding of the foundational principles set forth in
Hebrews 6:1-2 would be greatly minimized.
Hebrews 6, verse 3,
which stresses that we (the true believers) will do this is God permits, is
particularly significant
at the end of the church
age, the very time at which these verses are especially directed. As we learned
from Daniel 12:9, much truth will be revealed just prior to Christ’s return at
the end of the world. Since there is so much Biblical evidence that we have
arrived at that time in history, we might expect that theologians and Bible
teachers all over the world were discovering additional truth from the Bible.
This has happened, for example, in Chapter 5 of this study, a number of truths
are listed that had not been known prior to our generation.
However, sadly, we
must acknowledge that this is not the case in connection with the local
congregations. We know this because very few fear and tremble before the Word of
God. It is difficult to find a seminary or church where they are rejoicing over
additional truths they have learned from the Bible. In fact, many theologians
and Bible teachers flatly deny the possibility of progressive revelation.
We must understand
that when we speak of progressive revelation, we are not speaking of revelation
in addition to that which is written in the Bible. Progressive revelation simply
means that from time to time, God opens our eyes to further understanding of
that which is written in His Word. Some theologians speak of this as further
illumination.
...from time to time God
opens our eyes to further understanding of that which is written.
Unfortunately, an
understanding of the foundational truths of the Bible is increasingly taken from
those who deny that there is increased understanding of God’s revelation, the
Bible. As indicated by the parable of the talents (Matthew 25), even that which
they had is taken from them. Moreover, when other people do come to additional
truth, these same theologians have no ability to honorably and faithfully
critique these new truths. This is so because they themselves are not searching
the Bible. And as indicated earlier, they may flatly deny the possibility of
learning these new truths. That is, they deny the possibility of progressive
revelation.
Unfortunately, these
Hebrew 5 and 6 verses have very unkind things to say about this situation. A
baby must grow. If he does not grow, he is in great trouble. Likewise, there
must be spiritual progress as God permits an understanding beyond these
foundational truths. If there is no growth, those who are involved are in deep
trouble with God. This deep trouble is set forth in the verses that follow verse
3.
Salvation
No Longer Possible
Let us continue by
examining the next verses, Hebrews 6:4-6,
where we read:
For it
is impossible for those who were once enlightened, and have tasted of the
heavenly gift, and were made partakers of the Holy Ghost, And have tasted the
good word of God, and the powers of the world to come, If they shall fall away,
to renew them again unto repentance; seeing they crucify to themselves the Son
of God afresh, and put him to an open shame.
These verses emphasize
that because the foundational doctrines set forth in Hebrews 6:1-2 have been
taught in a church, there has been great blessing in that congregation. We must
remember that throughout the church age, the Holy Spirit was actively saving
people in those churches. The foundational truths named in verses 1 and 2 were
taught there, so enlightenment was available to the congregation. Some
individuals did become saved when they tasted the heavenly gift and the good
Word of God.
Many of these tares are
pastors and elders and deacons.
However, especially
near the end of the church age, there is a falling away. Satan has been able to
seed these churches with tares. Many of these tares are pastors and elders and
deacons. This is why the church cannot get beyond the foundational doctrines.
These tares do not tremble before the Bible. Rather, these tares are “ministers
of righteousness” who believe they are serving Christ, and yet, they subtly and
increasingly take their congregation away form truth. Then, when God the Holy
Spirit leaves that congregation, and God left every congregation at the
beginning of the time of the Great Tribulation, the falling away is complete. It
is a dead church ruled over by Satan.
It is
Impossible to Repent
That sets the stage
for the next ominous statements of Hebrews 6:6. Putting verses 4 and 6 together,
we learned that, “it is impossible for those [congregations] who were once
enlightened… if they shall fall away [literally and having fallen away], to
renew them again unto repentance.”
This statement echoes
all that we have learned about the end of the church age, at which time God’s
judgment is upon each and every local congregation. This judgment is on them
because God has finished using the institution of the church and to bring the
Gospel and also because they have become so spiritually dead than tit is
impossible to renew them again to repentance. As a congregation, they cannot be
renewed to repentance because God the Holy Spirit has abandoned all the local
churches. God is no longer present in any of these congregations. God’s mercy
can no longer be found in any local congregation. This is the reason why
congregations cannot repent. God is finished with them and He has left them.
Never again will they be an instrument in God’s hand to bring the Gospel. As we
learned form the parable of the wheat and the tares, God’s only remaining action
is to bind the tares in preparation for the burning.
Verse 6 continues with
the declaration, “seeing they crucify to themselves the Son of God afresh, and
put him to an open shame.” To understand this phrase, we should look back at the
time Jesus was crucified. Who were these individuals who wanted Him crucified?
Crucifixion was the
most ignoble, the most heinous, the most despicable act that could be committed
against a Jewish person. Not only did it mean that the individual would die a
slow and torturous death, it also meant that he would be on public display as
someone cursed by God. We read in the Galatians
3:13:
Christ
hath redeemed us from the curse of the law, being made a curse for us: for it is
written, Cursed is every one that hangeth on a tree.
Crucifixion was the most
ignoble, the most heinous, the most despicable act that could be committed
against a Jewish person.
Of course, the Jewish
leaders were fully aware of this law of God which was first stated in
Deuteronomy 21:23. Therefore, their intense desire was not only to kill Jesus
but also to publicly shame Him as much as possible.
But how does this
relate to the end of the church age? Hebrews
6:6 declares:
If they
shall fall away, to renew them again unto repentance; seeing they crucify to
themselves the Son of God afresh, and put him to an open shame.
We can now understand
what God is teaching here. Those who belong to the churches that have fallen
away, at the time when it is impossible for them to be renewed to repentance,
are like the Jewish leaders who crucified Christ. God is giving us a signpost
that points to the spiritual condition of those who insist on remaining in the
local congregations after they have fallen away. Remember, we learned that
beginning with the time of the Great Tribulation, every local congregation has
been forsaken by God and is under the rule of Satan.
God is warning that
the church overseers who insist on disobeying God’s command to leave their
church, who have never gone beyond the foundational doctrines because they do
not understand the principal of progressive revelation, and who do not stand
before God in fear and trembling as a true believer should, are like the high
priest and Pharisees who desired the crucifixion of Christ. Christ is dead to
them and they have no savior. And like the Pharisees who wanted Jesus crucified,
effectively, they are heaping shame on Jesus as they despise His commandment to
flee from the church.
Now we can have some
understanding as to why Christ has so much to say about the spiritual condition
of the Jews and their leaders in Jesus’ day. God is actually giving us an
in-depth look into the hearts of the members and leaders of the local churches
at the end of the church age who will not obey God’s command to forsake the
churches. God is teaching us that they are exactly like the Pharisees of Jesus’
day. And so, again and again, we come back to these terrible things of Matthew
13, Matthew 23, and John 8, where God has so many ugly things to say bout the
Jewish leaders. These are horrible statements, and God has carefully placed them
in the Bible for our instruction.
These awful words of
Hebrews 6:6 have greatly helped us to understand why God’s judgment is on the
churches and congregations. The situation is far more serious than that which
outwardly can be seen. It is incredibly serious. If we did not have the Bible,
we might suspect that the spiritual condition of the local congregation is dead
but we could not be certain. However, the Bible gives us the facts. The
situation is very bad but we do not want to believe it. We wish we had not read
these terrible verses. But hell is terrible, and it is closing in on the world.
Wonderfully, today is
still the day of salvation. Wonderfully, outside of the local churches, a great
multitude is being saved. Wonderfully, Christ is still building His church. It
is the eternal church that will exist throughout eternity.
As further
corroboration of our understanding of these verses, God continues in
Hebrews 6, verses 7 and 8:
For the
earth which drinketh in the rain that cometh oft upon it, and bringeth forth
herbs meet for them by whom it is dressed, receiveth blessing from God: But that
which beareth thorns and briers is rejected, and is nigh unto cursing; whose end
is to be burned.
This language parallels
Isaiah 5, where God speaks of the church age as a vineyard. That vineyard can be
shown to be pointing to the local congregations throughout the church age. The
language concerning the end of the vineyard speaks of briers and thorns, just as
Hebrews 67:8 speaks of briers and thorns.
Isaiah 5, verses 6 and 7, declares:
And I
will lay it waste: it shall not be pruned, nor digged; but there shall come up
briers and thorns: I will also command the clouds that they rain no rain upon
it. For the vineyard of the LORD of hosts is the house of Israel, and the men of
Judah his pleasant plant: and he looked for judgment, but behold oppression; for
righteousness, but behold a cry.
How awful! How terrible
that this is the end of the local churches.
The language of
Hebrews 5:9 through Hebrews 6:8 is very foreboding and very negative. However,
in the verses that follow, God turns to more pleasant thoughts. He continues in
Hebrews 6:9-10:
But,
beloved, we are persuaded better things of you, and things that accompany
salvation, though we thus speak. For God is not unrighteous to forget your work
and labour of love, which ye have shewed toward his name, in that ye have
ministered to the saints, and do minister.
Previous verses focus
particularly on the end of the church age, but this citation is more usual
exhortation about the nature of salvation and the conduct of the true believers.
Thus, we learn that these verses of Hebrews 5 and Hebrews 6 are an interjection
into the grand doctrine of salvation set forth in the Book of Hebrews.
In
Hebrews 10:25, there is another
interjection that teaches truths similar to that which we have learned in this
study. Therefore, we will look at these verses, also.
Willful
Sin
In Hebrews 10 there
are verses that are similar to and just as mysterious as the verses we have been
examining in Hebrews 6. Hebrews 10:26
warns:
For if
we sin willfully after that we have received the knowledge of the truth, there
remaineth no more sacrifice for sins.
This verse speaks of
willful sins being committed for which there can be no forgiveness.
But every sin is
willful. When David committed fornication with Bathsheba, it was willful sin. He
certainly did not lose his salvation. How then can it be that willful sin places
a person in such a position that there is “no more sacrifice for sins,” that is,
because of that willful sin, there is no possibility of forgiveness.
The scribes of Mark 3
willfully accused Jesus of being under the authority of Satan rather than the
Holy Spirit. In that very narrow context, they blasphemed the Holy Spirit and
for that sin, Jesus said there is no forgiveness. That is
the only sin that we have
been aware of that carried that warning.
However, Hebrews 10:26
speaks about a willful sin which places the sinner in a position of no
possibility of forgiveness. Is this also speaking about blasphemy of the Holy
Spirit? The context does not appear to indicate that sin. But what sin can be in
view?
They apply only to
individuals in the local congregation at the end of the church age.
The solution to these
Hebrews 10 verses is similar to the solution to the difficult verses we have
been examining in Hebrews 6. We will discover that these verses do not apply to
the season of the church age. They apply only to individuals in the local
congregations at the end of the church age. When we understand this application,
the entire passage comes into precise focus.
Assembling of Ourselves
We will begin the
study of these verses by carefully examining
Hebrews 10:24-25. There we read:
And let
us consider one another to provoke unto love and to good works: Not forsaking
the assembling of ourselves together, as the manner of some is; but exhorting
one another: and so much the more, as ye see the day approaching.
Immediately, we should
take note of the fact that God is giving us a time clue. Verses 25 declares, “as
ye see the day approaching.” Long ago we learned that Bible phrases like “the
day” and “that day” ordinarily point towards Judgment Day. We know that Judgment
Day is in view in this verse because when we read a little further, we discover
that God declares in Hebrews 10, verses 30 and
31:
...Vengeance belongeth unto me, I will recompense, saith the Lord. And again,
The Lord shall judge his people. It is a fearful thing to fall into the hands of
the living God.
Since Judgment Day
follows almost immediately after the end of the church age, we can be sure that
this passage is speaking about the end of the church age. As we further examine
these verses, this truth will be increasingly evident.
Returning to
Hebrews 10, verses 24 and 25, we read a
very curious comment. Verse 25 declares:
Not
forsaking the assembling of ourselves together, as the manner is...
This is indeed curious
language. One would think that it would be more logical to say, “not forsaking
the assembling of the congregation” or “not forsaking the assembling of the
church.” Why does God use the strange language, “assembling of ourselves”? As we
have already noted, God is focusing on the time when Judgment Day is very near.
We understand this by the phrase, “so much the more, as ye see the day
approaching.”
Another curiosity is
the usage of the Greek word episynagogen which is translated “assembling
together.” This Greek word is used in only one other instance in the Bible. That
citation is II Thessalonians 2:1, where
we read:
Now we
beseech you, brethren, by the coming of our Lord Jesus Christ, and by our
gathering together unto him.
The phrase “gathering
together” in this verse is translated from the same Greek word episynagogen.
When we look at the context of II Thessalonians 2:1, we know who is assembling
or gathering together. This passage is speaking of those individuals who are
gathering together to meet Christ at his coming. The only people who are ready
to meet Christ as his coming are true believers. Churches will not be ready to
meet Christ. Whole congregations are not ready to meet Christ. Even if Christ
had come before the church age was over, only a remnant of the congregation
would have been ready to meet Him.
The point God is
making is that the Greek word episynagogen emphasizes the gathering together of
individuals. It is not in any way looking at the body of people who are all
members of one local congregation.
This agrees with the
usage of the same Greek word, episynagogen, which we find in Hebrews 10:25,
where God emphasizes that individuals are in view as indicated by the usage of
the word "ourselves." Thus, a body of people, like a local congregation, cannot
be in view in Hebrews 10:25 any more than a local congregation could be in view
in II Thessalonians 2:1.
We might recall that
Jesus points to the individuality of those who are raptures. In Luke 17:34-37,
God underscores again and again that, "one shall be taken, and the other shall
be left." Thus, we see that the focus of Hebrews 10:25 is not on a congregation.
It is on individuals.
In the book “The End
of the Church Age and After,” we learned from the Bible that the season of the
final harvest came after the church age was finished. It is a season when the
task of harvesting has been assigned to individuals, not to local congregations.
Assembling of ourselves together as individuals means that there is no
membership and no spiritual overseers exercise spiritual rule over us. No
outward actions are required, for example, no water baptism, no confession of
faith, no observances of communion services, no church membership, no promises
to uphold the doctrines of a local congregation. It is simply individuals
gathering together to exhort one another (the word “exhort” would be better
translated “comfort”).
The number of people
gathering together may be as small as one individual who is in fellowship with
God.
We read in
I John 1:3:
That
which we have seen and heard declare we unto you, that ye also may have
fellowship with us: and truly our fellowship is with the Father, and with his
Son Jesus Christ.
As we have learned, a key
word is “ourselves.”
It could be that a
number of like-mind people will assemble together. As we have learned, a key
word is “ourselves.” The focus is on individuals, not on a body of people as it
had been to a high degree throughout the church age.
But how does this
relate to the next verse, Hebrews 10:26,
which declares:
For if
we sin willfully after that we have received the knowledge of the truth, there
remaineth no more sacrifice for sins.
What could be the
meaning of willful sin? As we learned earlier, all sin is willful. We surely
know that Jes
us came to save willful
sinners. He certainly did not come to save “good” people. But these verses are
speaking of someone who has committed willful sin for which there is no
forgiveness. How can this be? We already mentioned that blasphemy of the Holy
Spirit is unforgivable sin. But to our knowledge, that sin was committed only by
the scribes who wanted Jesus killed, and it is not in any way in view in these
verses of Hebrews 10. There must be another answer.
The
Willful Sin of Refusing to Leave the Local Church
Indeed, there is. We
must remember the sad fact that at the end of the church age, all over the
world, the Holy Spirit left the congregations. God has abandoned the churches
and Satan now rules in them. However, at the same time, God commands the true
believers to flee from the churches, if they have not already been driven out.
They are to come out of the churches, which have become a spiritual Babylon,
because they are ruled over by Satan who is typified by the king of Babylon.
Then this question can
be asked: If an individual willfully disobeys the command to forsake the local
congregation, and he continues to be a part of that congregation, can he
possibly find or expect any forgiveness from God? The sad and terrible answer
has to be, absolutely not.
The reason there
cannot be forgiveness is that God is no longer present in that congregation to
forgive. No longer can God’s mercy be found in that congregation. Now God is
showing mercy only to individuals outside of the local congregation.
Hebrews 10:26
indicates that these individuals have received the knowledge of the truth. That
is, they own a Bible and know it is the Word of God. They have learned about
many teachings from the Bible. They have knowledge but that knowledge has not
produced obedience. They know many Biblical truths but they have never become
saved. Unfortunately for them, God is finished with that congregation and He is
no longer present within it to save.
This agrees with the
phrase, “there remaineth no more sacrifice for sins,” in verse 26. Thus, if an
individual willfully disobeys the command to forsake the local congregation, he
is no longer in an environment where salvation and forgiveness are possible.
Obviously, the
alternative to salvation is God’s judgment. This is clearly emphasized by the
following verses of Hebrews 10, verses 27 and
28, where God says:
But a
certain fearful looking for of judgment and fiery indignation, which shall
devour the adversaries. He that despised Moses’ law died without mercy under two
or three witnesses.
These verses should
frighten church members to the core of their being. These verses are not
speaking of the wicked who are out in the world. They are speaking of
respectable, decent, moral, apparently godly men and women and children,
pastors, and elders, and deacons, and seminary professors who willfully disobey
God’s command to leave the local church.
God’s
Mechanism to Separate the Wheat from the Tares
As we learned earlier,
this command is the mechanism by which God, at the present time, is separating
the wheat form the tares. In these verses, God emphasizes that there is no
middle position. If we willfully disobey the command to come out of the church,
we are left without mercy. We are left with the certainty of eternal damnation.
To be in a place where
there is no possibility of God’s mercy has to be terrible beyond belief.
No mercy! How awful!
How terrible! God is a merciful God. To be in a place where there is no
possibility of God’s mercy has to be terrible beyond belief. Even in the most
wicked situations in the world, there is the possibility of God’s mercy. But in
any local congregation, however holy and pure the members may think they are,
there is no longer any possibility of mercy. How dreadful!
The excuses that may
be offered to justify remaining in the church will not help at all. One can
argue, “how do I know the time has come to leave,” or “how can I be sure that
every local church ha
s been included in God’s
judgment,” or “don’t we still have a very godly and qualified pastor who
faithfully preaches the Word,” etc. But none of that will help the situation. No
longer will God be merciful to those who willfully disobey the command to come
out.
Hebrews
10, verse 29, further emphasizes the enormous seriousness of willfully
disobeying God’s command. There we read:
Of how
much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden
under foot the Son of God, and hath counted the blood of the covenant, wherewith
he was sanctified, an unholy thing, and hath done despite unto the Spirit of
grace?
Three dreadful
explanation of the enormity of this sin are set forth in the following (from
Hebrews 10:29).
1. “who hath trodden
under foot of Son of God”
2. “hath counted the
blood of the covenant, wherewith he was sanctified, an unholy thing”
3. “and hath done
despite unto the Spirit of grace”
We have learned that
willful sin is the sin of disobeying God’s command to come out of the church.
How can God make these terrible accusations because of the one willful sin? He
can do so because disobedience to this command is like the tip of an iceberg.
This disobedience reveals the sad fact that this individual has not become
saved. He has been sanctified or set apart in the same sense that the unsaved
spouse is sanctified by the saved spouse (I Corinthians 7:14). He has been a
member of the divine institution called a church, so he has been set apart form
the world in that he could hear the Gospel and be in the company of those in the
church, which included true believers. He has enjoyed many of God’s blessings
because of his association with the church. However, his willful disobedience of
this command demonstrates his rebellion against God. He is despising the true
Gospel and effectively claiming that he is wiser than God.
The phrase, “hath
trodden under foot the Son of God,” is language of a victory. By their
disobedience to the command to leave the congregation, effectively, they are
insisting they have won. By their “do-it-yourself” gospel, they have achieved a
salvation in a way that is pleasing to them. They believe their local
congregation has triumphed and is secured all the way to the last day.
Effectively, they are saying, “who really needs the Bible when we have these
fine doctrines and practices that our church teaches.”
Moreover, do you
recall the words of Matthew 5:13, where
God says:
Ye are
the salt of the earth: but if the salt have lost his savour, wherewith shall it
be salted? It is thenceforth good for nothing, but to be cast out, and to be
trodden under foot of men.
To trod under foot the
Son of God thus means to consider Christ as good for nothing or worthless. What
a horrible indictment!
The phrase “the blood
of the covenant” refers to the Lord Jesus who is the very essence of the
covenant (the law) of God. But these church members are declaring effectively,
that Christ and his covenant of grace is unholy. They have their own kind of
gospel, and they insist that God is wrong to tell people to leave their
churches. They insist that it is a sinful act, and therefore, if God commands
it, He is unholy; He is guilty of sin.
Finally, by the
phrase, “and hath done despite unto the Spirit of grace,” God declares that they
desire to hurt, to reproach, to bring shame on God the Holy Spirit who by His
grace has brought salvation. All of the statements of verse 29 emphasize the
arrogant rebellion of those who are not trembling before the Word of God.
Effectively, the command to
come out of the local congregation puts each and every individual in that
congregation on trial.
Effectively, the
command to come out of the local congregation puts each and every individual in
that congregation on trial. In this trial, God is revealing all those who have
never surrendered to God. They have never had broken and contrite hearts. They
are confessing members of that church because they trust the pastor or the
confessions of the church. However, in actuality, they spurn the Gospel, and
they are in complete rebellion against the true Gospel. And now they are in an
environment where there is no possibility of salvation. They are tares being
bound in preparation for burning.
How harsh these
statements are, but this is what God teaches us. These are God’s warning, and
therefore, we should listen to them very, very carefully.
God Shall
Judge His People
The phrase recorded in
Hebrews 10:30, “The Lord Shall judge his people,” can now be understood.
Ordinarily, we could read this and ask “how is it possible that God will judge
His people? Are not His people those who have become saved? And since they have
become saved, doesn’t that mean that they will never come into judgment?”
It is altogether true
that “his people: can refer to those who have become saved. But the term “his
people” can also refer to those who are members of a divine institution that
externally represents the kingdom of God even though they themselves are still
unsaved. The Old Testament nation of Israel was God’s people. However, at any
time in their history, most of the individuals in the nation remained unsaved.
Likewise, every
confessing member of a local congregation throughout the church age was consider
to be included among God’s people. But as we have learned in this study, in all
likelihood, most of them remained unsaved. Therefore, the solemn warning is
given to us that the Lord will judge His people.
This echoes the
language of verse such as Isaiah 5:25,
where God says:
Therefore is the anger of the LORD kindled against his people, and he hath
stretched forth his hand against them, and hath smitten them: and the hills did
tremble, and their carcasses were torn in the midst of the streets. For all this
his anger is not turned away, but his hand is stretched out still.
It echoes the language
of I Peter 4:17:
For the
time is come that judgment must begin at the house of God: and if it first begin
at us, what shall the end be of them that obey not the gospel of God?
To make certain that we
correctly understand the awful nature of the judgment of God, Hebrews Chapter 10
continues in verse 31:
It is a
fearful thing to fall into the hands of the living God.
This verse carries with
it all the warnings in the enormous number of Bible verse that speak of the
wrath of God. If anyone wishes to know of the danger he is in by his insistence
upon remaining in the local congregation, he should carefully read each and
every verse in the Bible that speaks of God’s wrath. As he does so, he should
remember that in God’s perfect righteousness, in His perfect justice, in His
perfect faithfulness to the law of God, in His perfect integrity, all the
prophecies of God’s wrath will be carried out.
“Let
God be true, but every man a liar” (Romans 3:4).
Conclusion
This study has been
concerned with very unhappy and awful truths. Now we can begin to understand why
God speaks of this as a time of Great Tribulation which has never before been
experienced in the world. At a time when we see churches filled with apparently
happy and secure Christians all over the world, we are taught that the facts are
altogether different. We have discovered that they are filled with tares. We
have learned that throughout the church age, tares (unsaved church members) have
been virtually indistinguishable form the wheat (saved church members). However,
now that God has established the mechanism to separate the wheat from the tares,
we can begin to see the results.
Why This
terrible Indictment
Before we finish this
study, some questions remain that should be addressed. One important question
surfaces as we look a moment longer at Hebrews
10:28 and 29, where God declares:
He that
despise Moses’ law died without mercy under two or three witnesses: Of how much
sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under
foot the Son of God, and hath counted the blood of the covenant, wherewith he
was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
We know that any sin is
rebellion against God, and the perfect law of God demands eternal damnation as
payment for nay and every sin. But why should the willful sin of refusing to
obey God’s commandment to forsake the local congregation cause God to set forth
the awful language of Hebrews 10:29? Earlier in our study, we noted that God’s
wrath is upon these individuals who refuse to come out of the churches because
in actuality, they have never become saved. However, isn’t it true that God’s
wrath is the consequence of any sin?
Why does the sin of
refusing to leave the local congregation cause God to use the striking language,
“Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath
trodden under foot the Son of God.”
Surely, if any and
every sin is terrible, then by this statement, God is saying that the sin of not
leaving the church at the end of the church age is super, super terrible!
We can find an answer
to this question as we examine, once more, God’s indictment as recorded in
Hebrews 6 and Hebrews 10. In Hebrews 6, God speaks of the congregation that is
crucifying the Son of God afresh, putting Him to shame. In Hebrews 10, God’s
indictment is against the individuals for whom there is no longer any sacrifice
for sin. God says that they trod under foot the Son of man, that is,
effectively, they are declaring that Jesus is worthless. These are enormously
serious indictments.
The horror of it all
is that the congregation and the individuals in the congregation are well
acquainted with the Bible. As we learned from Hebrew 6, they knew the first
principles of Bible truth. As indicated in Hebrew 10, these individuals are in a
congregation in which the Holy Spirit had been saving people. They also had the
Bible completely available to them.
In other words, these
local churches and the individual members within them were much closer to the
kingdom of God than those who were outside the church. They were in “the holy
place,” to use the language of Matthew 24:15. God was in their midst. They were
taught many truths of the Bible. Of all the people in the world, they were the
most knowledgeable of the God of the Bible and His salvation program.
The sin of disobeying
God’s command to leave the church reveals a terrible truth. Before the end of
the church age, it appeared that the individuals of Hebrews 10 and the
congregation of Hebrews 6 were faithful followers of Christ. But now it shows
that their trust was not in Christ. It was in the church or in the confessions
of the church or in their water baptism etc. They are revealed as being like the
seven women of Isaiah 4:1 who wanted the name of Christ but wanted their own
bread and apparel. That is, they insisted they were Christ’s children but they
wanted to tailor their gospel to suit themselves. Thus, effectively, Christ was
not needed for their salvation. They believed their salvation was adequately
supplied to them as they followed the rules set forth by their church or
denomination.
We are reminded of the
teaching of Luke 12:47-48:
And
that servant, which knew his lord’s will, and prepared not himself, neither did
according to his will, shall be beaten with many stripes. But he that knew not,
and did commit things worthy of stripes, shall be beaten with a few stripes. For
unto whomsoever much is given, of him shall be much required: and to whom men
have committed much, of him they will ask the more.
Unfortunately, by means
of this study of the parable of the wheat and the tares, together with the
warning of Hebrews 6 and 10, we know understand the grievous seriousness of the
warning of Luke 12:47-48. God is instructing us that the most grievous sinners
under the eternal wrath of God are not
the prostitutes, the
murderers, the thieves of the world. Rather, it is those within the churches who
are convinced they need not obey the command to come out of the church, thus
showing that they had never become saved. How terrible. How awful!
We are
Not to Judge Individuals
One more thought
should be expressed. It is true that we are now in the time of the separation of
the wheat from the tares. However, those of us who understand this and realize
the reality of this must be certain that we do not begin to make judgments
regarding individuals remaining in or leaving the churches.
We all know
individuals who have heard o the teaching that we are to come out of the
congregation, but thus far, they are refusing to do so. We must remember that no
human can see the heart of that person. Inwardly, he must be struggling with
that question so that after much prayer and study of that command, then finally,
he will leave the congregation.
Moreover, if someone
readily leaves the church, that does not in itself prove that he is truly saved.
Furthermore, there may be individuals in the church who are elect of God but at
this time, they are still unsaved. We know they will not become saved as long as
they remain in the church. Therefore, in some way, God must drive them out
because t is only outside of the church that salvation is possible.
It is true that they
will receive no spiritual guidance from their church. This is so because God has
forsaken their church. However, when they hear truth from sources outside of
their church, God will have mercy on them, if they are elect of God. They will
come to truth and realize they must leave their church.
We learn this as we
examine the situation in the synagogues in Paul’s day. Remember, at the time
Jesus went back to heaven, God shifted the Gospel responsibility away form the
institution of the nation of Israel who worshiped in the temple and the
synagogues. Ever since that time, no one has become saved because of their
preaching of the leaders of the synagogue. This situation continues to our
present day.
However, outside the
synagogues, there were the churches who had been given the task of sending forth
the Gospel. Paul, who had been a Pharisee, was sent to tell those in the
synagogues of God’s plan of salvation. God now assigned the task of
disseminating the Gospel to the local churches. While most synagogues persecuted
Paul for his efforts, some of the priests did believe as did some in the
synagogues of Thessalonica and Berea (Acts 17:1-4, 10-12).
Likewise, in our day,
God has shifted the care taking of the Gospel from the local churches to
individuals outside the churches.
Of course, we must
admit that the situation in the local churches looks incredibly terrible. So few
appear to be troubled by the command to leave the church. In fact, most people
within the churches appear to have no interest whatsoever in even beginning to
study the question of leaving the church. And each day that passes is a giant
step that brings us closer to the final Judgment Day.
However, as people
within the churches listen to the Gospel proclaimed by those who are outside of
the churches, we hope that some within the churches will become saved and come
out of the churches.
To Him be all glory and
power and praise. Amen
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